A Candid Examination of TheismRomanes, George John
Religion
A Candid Examination of Theism
Romanes, George John
Theism
Sec. 32. Interpreting the mazy nexus of phenomena only by the facts which
science has revealed, and what conclusion are we driven to accept? Clearly,
looking to what has been said in the last two sections, that from the time
when the process of evolution first began,--from the time before the
condensation of the nebula had showed any signs of commencing,--every
subsequent change or event of evolution was _necessarily bound_ to ensue;
else force and matter have not been persistent. How then, it will be asked,
did the vast nexus of natural laws which is now observable ever begin or
continue to be? In this way. When the first womb of things was pregnant
with all the future, there would probably have been existent at any rate
not more than one of the formulae which we now call natural laws. This one
law, of course, would have been the law of gravitation. Here we may take
our stand. It does not signify whether there ever was a time when
gravitation was not,--_i.e._, if ever there was a time when matter, _as we
now know it_, was not in existence;--for if there ever was such a time,
there is no reason to doubt, but every reason to conclude, that the
evolution of matter, as we now know it, was accomplished in accordance with
law. Similarly, we are not concerned with the question as to how the law of
gravitation came to be associated with matter; for it is overwhelmingly
probable, from the extent of the analogy, that if our knowledge concerning
molecular physics were sufficiently great, the existence of the law in
question would be found to follow as a necessary deduction from the primary
qualities of matter and force, just as we can now see that, when present,
its peculiar quantitative action necessarily follows from the primary
qualities of space.
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