The tomb of Bishop Goldwell stands within the chapel, formerly dedicated to St. James, and with its canopy forms a rich specimen of ornamental sculpture and architecture. On the east side of the fifteenth north pillar is the monument to the memory of the learned Bishop Home, author of an excellent “Introduction to the Study of the Bible.” In the space between the seventeenth and eighteenth pillars was the chapel dedicated to St. Anne, and in the next space was the seat occupied by Queen Elizabeth, when she attended divine service during her visit to this city. The monument to the late Bishop Bathurst now occupies the spot, a sitting statue sculptured in white marble. Not only for its intrinsic merits is this statue of great value, but also because it is the last finished work of Sir Francis Chantrey, who visited Norwich for the purpose of fixing it only a few days before his death. Opposite to this monument is the altar tomb of Sir William Boleyn, now despoiled of its brasses. Sir Thomas Browne tells us in his “Repertorium,” that, during the Commonwealth, “more that a hundred” brasses were reeved in the Cathedral alone,—a greater number than the whole county of Norfolk could now supply. Hence our readers may easily understand what an immense number of these interesting memorials must have been lost, independently of the number that have been partially despoiled by the removal of their canopies. At the foot of the altar steps, in the middle of the chancel, is the tomb of Bishop Herbert de Losinga, erected by the Dean and Chapter, in 1682, in the place of one destroyed during the civil wars. It has been levelled with the pavement and presents a long Latin inscription from the pen of Dean Prideaux. The east windows of the clerestory were the gift of the Bishop, the Misses Morse, and the Dean and Chapter of the Cathedral, and were erected between 1840 and 1847. The lower one in the triforium is an obituary window to the memory of the late Canon Thurlow, placed there by his friends. This space had before been occupied by a window with a pointed arch, representing the Transfiguration. The window was removed to the south transept, and the arches of both windows have been restored. The bishop’s throne, ascended by three steps, was originally placed at the east end of the church, behind the altar, and raised so high that before the partition was made between the altar and the entrance to Our Lady’s chapel, the bishop had an uninterrupted view from his throne directly in a line through the whole church. The custos, or master of the high altar, annually accounted for the offerings made there, which produced a large sum; and at the annual processions of the city and country clergy, on the feasts of the Holy Trinity and St. Paul, something considerable was realized.