A defence of modern spiritualismWallace, Alfred Russel
Religion
A defence of modern spiritualism
Wallace, Alfred Russel
Spiritualism
A less successful but not perhaps on that account less satisfactory
confirmation has been obtained by another amateur, who, after eighteen
months of experiment, obtained a partial success. Mr. R. Williams, M.
A., Ph. D., of Hayward’s Heath, succeeded last summer in obtaining three
photographs, each with part of a human form besides the sitter, one
having the features distinctly marked. Subsequently another was
obtained, with a well-formed figure of a man standing at the side of the
sitter, but while being developed, this figure faded away entirely. Mr.
Williams assures me (in a letter) that in these experiments there was
“no room for trick or for the production of these figures by any known
means.”
The editor of the British Journal of Photography has made experiments at
Mr. Hudson’s studio, taking his own collodion and new plates, and doing
everything himself, yet there were “abnormal appearances” on the
pictures, although no distinct figures.
We now come to the valuable and conclusive experiments of Mr. John
Beattie, of Clifton, a retired photographer of twenty years’ experience,
and of whom the above-mentioned editor says: “Every one who knows Mr.
Beattie will give him credit for being a thoughtful, skillful, and
intelligent photographer, one of the last men in the world to be easily
deceived, at least in matters relating to photography, and one quite
incapable of deceiving others.”
Mr. Beattie has been assisted in his researches by Dr. Thomson, an
Edinburgh M. D., who has practiced photography, as an amateur, for
twenty-five years. They experimented at the studio of a friend, who was
not a Spiritualist (but who became a medium during the experiments), and
had the services of a tradesman—with whom they were well acquainted—as a
medium. The whole of the photographic work was done by Messrs. Beattie
and Thomson, the other two sitting at a small table. The pictures were
taken in series of three, within a few seconds of each other, and
several of these series were taken at each sitting. The figures produced
are, for the most part, not human, but variously-formed and shaded white
patches, which in successive pictures change their form, and develop, as
it were, into a more perfect or complete type. Thus, one set of five
begins with two white somewhat angular patches over the middle sitter,
and ends with a rude but unmistakable white female figure, covering the
larger part of the plate. The other three show intermediate states,
indicating a continuous change of form from the first figure to the
last. Another set (of four pictures) begins with a white vertical
cylinder over the body of the medium, and a shorter one on his head.
These change their form in the second and third, and in the last become
laterally spread out into luminous masses resembling nebulæ. Another set
of three is very curious. The first has an oblique flowing luminous
patch from the table to the ground; in the second, this has changed to a
Public-domain text, read in full here on John Shaqi.
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