A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as TheologicallVigenère, Blaise de
Religion
A Discovrse of Fire and Salt: Discovering Many Secret Mysteries as well Philosophicall, as Theologicall
Vigenère, Blaise de
Alchemy -- Early works to 1800; Fire -- Early works to 1800; Salt -- Early works to 1800
of his Meteors) the one hot and
moist, as is the Aire and Water, potentially; this which is properly
called Vapour; the other hot and dry, of the nature and power of fire,
called Exhalation. The first resolves into water, as raines, snowes,
hailes, mists, fogges, and other such moist impressions as are formed
of this vapour, in the middle Region of the Aire, for being grosse
and heavy, they cannot mount higher, but afterwards being thickned,
and congealed by the cold that resides there, they fall backe here
below, more materiall then those which were not mounted from thence,
and at last, all do resolve into water. The second, called Exhalation,
is subdivided into three kindes; the first, more viscous, grosse,
and heavy, is that whereof your fires are formed, which are called
_Castor_ and _Pollux_, otherwise _Saint Herme_; the _foole fires_, and
the like, which cannot mount higher then the low Region of the Aire:
the second is a little lighter, more subtill, and depured, penetrating
even to the middle Region, where thunders and lightnings are formed,
the wandring starres, _barres_ of fire, _cheurons_, and other such
inflamations. The third, is yet more dry and light, and more free from
unctuosity, almost of the nature of that Quintessence, which we observe
in _Aqua vitæ_ soveraignly depured: therefore it may mount not onely
to the highest Region of the Aire, and that of Fire contiguous; but
escape yet whole and safe higher then the Heaven, with which, for its
greatest subtilty and depuration which it hath gotten in this long
way, it hath a great conformity: For being come to the Globe of the
Sun, it is there perfected to concoct and to digest into a pure and
cleare light; for the nourishment, as well of it selfe, as of other
starres; the same that _Pliny_ toucheth in the 8 and 9 chapters of
his second booke: So that the Starres receive all their light and
nourishment from the Sunne, after that it hath been there concocted and
fitted, and not by the forme of reflexion, as from its raies, which
would lessen themselves either in water, or in a looking Glasse; for
all that which participates of fire, hath need of nourishment. This
is done as in the Animall, where the most pure bloud, comes from the
Liver to empty it selfe through the Arteries into the heart which
conducts it to its last perfection for the nourishment of Spirits.
But this must be understood, if these Exhalations and vapours finde
issue atwhart the pores and spongiosities of the Earth, to evaporate
upwards. But if peradventure it meet with Tuffe, or Sand, or the like
lets, and hindrances, which do contradict them, or let them, they stay
there and wax thicke, for procreation of minerals: that is to say,
a hot and a dry exhalation, in the nature of Brimstone, and a moist
vapour in the nature of Quicksilver; not vulgar, but a substance yet
spirituall and full of fume, from the assembling of which two, in a
subtill vapour, they come to procreate in themselves afterwards by a
Public-domain text, read in full here on John Shaqi.
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