A General History and Collection of Voyages and Travels, Volume 17: Arranged in Systematic Order: Forming a Complete History; of the Origin and Progress of Navigation, Discovery, and; Commerce, by Sea and Land, from the Earliest Ages to the; Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels, Volume 17: Arranged in Systematic Order: Forming a Complete History; of the Origin and Progress of Navigation, Discovery, and; Commerce, by Sea and Land, from the Earliest Ages to the; Present Time
Kerr, Robert
Voyages and travels
In a bay to the southward of Karakakooa, a party of our gentlemen were
conducted to a large house, in which they found the black figure of a man,
resting on his fingers and toes, with his head inclined backward, the limbs
well formed, and exactly proportioned, and the whole beautifully polished.
This figure the natives call _Maee_; and round it were placed thirteen
others of rude and distorted shapes, which they said were the _Eatooas_ of
several deceased chiefs, whose names they recounted. The place was full of
_whattas_, on which lay the remains of their offerings. They likewise give
a place in their houses to many ludicrous and some obscene idols, like the
Priapus of the ancients.
It hath been remarked by former voyagers, that, both among the Society and
Friendly Islanders, an adoration is paid to particular birds; and I am led
to believe that the same custom prevails here; and that, probably, the
raven is the object of it, from seeing two of these birds tame at the
village of Kakooa, which they told me were _Eatooas_; and, refusing every
thing I offered for them, cautioned me, at the same time, not to hurt or
offend them.
Amongst their religious ceremonies may be reckoned the prayers and
offerings made by the priests before their meals. Whilst the _ava_ is
chewing, of which they always drink before they begin their repast, the
person of the highest rank takes the lead in a sort of hymn, in which he is
presently joined by one, two, or more of the company; the rest moving their
bodies, and striking their hands gently together, in concert with the
singers. When the _ava_ is ready, cups of it are handed about to those who
did not join in the song, which they keep in their hands till it is ended;
when, uniting in one loud response, they drink off their cup. The
performers of the hymn are then served with _ava_, who drink it after a
repetition of the same ceremony; and if there be present one of a very
superior rank, a cup is, last of all, presented to him, which, after
chanting some time alone, and being answered by the rest, and pouring a
little out on the ground, he drinks off. A piece of the flesh that is
dressed is next cut off, without any selection of the part of the animal,
which, together with some of the vegetables, being deposited at the foot of
the image of the _Eatooa_, and a hymn chanted, their meal commences. A
ceremony of much the same kind is also performed by the chiefs, whenever
they drink _ava_ between their meals.
Public-domain text, read in full here on John Shaqi.
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