The vast accumulations of treasure in the various temples naturally demanded careful cataloguing, labelling and supervision on the part of the temple officials (see examples of marble labels from the sacred enclosure of Demeter at Cnidos). From time to time elaborate inventories were drawn up, and (after the manner of ancient documents) inscribed on stone. Such inventories have been discovered in large numbers at Delos, Athens, and elsewhere. An example is shown in the lower part of Case 97, being an inventory (No. =111=) of various garments dedicated to Artemis Brauronia, who had a shrine upon the acropolis of Athens. We know that it was the custom of women after childbirth to dedicate garments to Artemis, and in particular to Artemis Brauronia. That the garments were often anything but new is shown by the fact that several are described as "in rags." A typical extract from the inscription may be given: "A purple dress, with variegated chequer pattern. Dedicated by Thyaene and Malthake." The entries range in date from 350 to 344 B.C. The principal objects here exhibited as illustrating the ancient custom of dedication may now be mentioned. In Wall-Case 96 is an inscription of the fifth century B.C. (No. =112=) found in the ruins of the temple of Poseidon on Cape Taenaron in Lakonia. It records the dedication by one Theares of a slave named Kleogenes to the temple-service of Poseidon. The names of an _ephoros_, probably an official of the temple, and of a witness are added. In some cases the dedication of a slave to a god is equivalent to enfranchisement. Among votive offerings specially appropriate to the god, we have already mentioned the reliefs dedicated for a good voyage (No. =82=) and the Theoxenia relief (No. =99=). The pedestal (No. =112*=), with an inscription that it was restored "whether sacred to god or goddess," is a parallel to the altar inscribed with a dedication "to an unknown god," which caught the eye of St. Paul when he was viewing the antiquities of Athens.