A History of American Literature Since 1870Pattee, Fred Lewis
History
A History of American Literature Since 1870
Pattee, Fred Lewis
American literature -- 19th century -- History and criticism; American literature -- 20th century -- History and criticism
Let us read the book straight through. We are impressed with the fact
that, despite the supposition of its first readers, it is not primarily
a humorous work. It is a genuine book of travels. It is first of all an
honest record, even as its author averred. In the second place it is
the book of a young man, a young man on a lark and full of the highest
spirits. The world is good--it is a good show, though it is full of
absurdities and of humbugs that should be exposed. The old stock jokes
of the grand tour--the lack of soap, the charge for candles, the
meeting of supposed foreigners who break unexpectedly into the best of
English, and all the well-known others--were new to the public then and
they came with freshness. Then it is the book of one who saw, even as
he claimed, with his own eyes. This genuine American, with his training
on the river and the wild frontier where men and things are what they
_are_, no more and no less, will be impressed only with genuineness. He
will describe things precisely as he sees them. Gibraltar "is pushed
out into the sea on the end of a flat, narrow strip of land, and is
suggestive of a 'gob' of mud on the end of a shingle"; of the Coliseum:
"everybody recognizes at once that 'looped and windowed' bandbox with a
side bitten out"; and of a famous river: "It is popular to admire the
Arno. It is a great historical creek with four feet in the channel and
some scows floating around. It would be a very passable river if they
would pump some water into it." That was not written for a joke: it
was the way the Arno honestly impressed the former Mississippi pilot.
He is not always critical. Genuineness and real worth never fail to
impress him. Often he stands before a landscape, a city, a cathedral,
as enthusiastic as any of the older school of travelers. The book is
full of vivid descriptions, some of them almost poetic in their spirit
and diction. But things must be what they pretend to be, or they will
disgust him. Everywhere there is scorn for the mere echoer of the
enthusiasm of others. He will not gush over an unworthy thing even if
he knows the whole world has gushed over it. Da Vinci's "Last Supper,"
painted on a dilapidated wall and stained and scarred and dimmed, may
once have been beautiful, he admits, but it is not so now. The pilgrims
who stand before it "able to speak only in catchy ejaculations of
rapture" fill him with wrath. "How can they see what is not visible?"
The work of the old masters fills him always with indignation. They
painted not Hebrews in their scriptural pieces, but Italians. "Their
nauseous adulation of princely patrons was more prominent to me and
claimed my attention more than the charms of color." "Raphael pictured
such infernal villains as Catherine and Marie de Medicis seated in
heaven conversing familiarly with the Virgin Mary and the angels (to
say nothing of higher personages), and yet my friends abuse me because
I am a little prejudiced against the old masters."
Public-domain text, read in full here on John Shaqi.
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