A History of Literary Criticism in the Renaissance: With special reference to the influence of Italy in the formation and development of modern classicismSpingarn, Joel Elias
Philosophy
A History of Literary Criticism in the Renaissance: With special reference to the influence of Italy in the formation and development of modern classicism
Spingarn, Joel Elias
Criticism; Renaissance
v. The subjects of tragedy are generally historical; those of comedy are
always invented by the poet.
vi. Comedy deals largely with love and seduction; tragedy with exile and
bloodshed.
This, then, was the tradition that shaped the un-Aristotelian conception
of the distinctions between comedy and tragedy, which persisted
throughout and even beyond the Renaissance. Giraldi Cintio has followed
most of these traditional distinctions, but he is in closer accord with
Aristotle[127] when he asserts that the tragic as well as the comic plot
may be purely imaginary and invented by the poet.[128] He explains the
traditional conception that the tragic fable should be historical, on
the ground that as tragedy deals with the deeds of kings and illustrious
men, it would not be probable that remarkable actions of such great
personages should be left unrecorded in history, whereas the private
events treated in comedy could hardly be known to all. Giraldi, however,
asserts that it does not matter whether the tragic poet invents his
story or not, so long as it follows the law of probability. The poet
should choose an action that is probable and dignified, that does not
need the intervention of a god in the unravelling of the plot, that does
not occupy much more than the space of a day, and that can be
represented on the stage in three or four hours.[129] In respect to the
denouement of tragedy, it may be happy or unhappy, but in either case it
must arouse pity and terror; and as for the classic notion that no
deaths should be represented on the stage, Giraldi declares that those
which are not excessively painful may be represented, for they are
represented not for the sake of commiseration but of justice. The
argument here centres about Aristotle's phrase [Greek: en to phanero
thanatoi],[130] but the common practice of classicism was based on
Horace's express prohibition:--
"Ne pueros coram populo Medea trucidet."[131]
Giraldi gives it as a universal rule of the drama that nothing should be
represented on the stage which could not with propriety be done in one's
own house.[132]
Public-domain text, read in full here on John Shaqi.
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