A History of the English Church in New ZealandPurchas, Henry Thomas
History
A History of the English Church in New Zealand
Purchas, Henry Thomas
Church of the Province of New Zealand -- History; New Zealand -- Church history
Though the ladies had escaped unharmed, their belongings had not. The
Matamata station was no safe place for anything, on account of the
marauding bands who infested the country. As soon as possible therefore
the most valuable articles were packed and sent off towards the river.
News soon arrived that the convoy had been plundered. Morgan and Knight
set out in pursuit and encountered a band of armed men, whose grotesque
appearance brought a laugh to the missionaries' faces in spite of the
danger of the situation. Most of the party were dressed in white shirts,
and "one man was marching before the rest, with the utmost consequence,
his head and olive-coloured face being enveloped in a black silk bonnet
belonging to Mrs. Chapman, while a strip of cotton print, tied round his
neck, formed the remainder of his apparel--he having left his own
clothes at home, in order to his being lighter for fighting or anything
else he might have to do."
The humour of the moment was not lessened when it was found that the
strangely clad procession consisted not of the actual robbers, but of a
friendly party who had robbed them in turn. The hero of the bonnet
episode was, in fact, a son of Waharoa, who shortly afterwards embraced
Christianity, and under the new name of Wiremu Tamihana (William
Thomson) witnessed a good confession in the midst of his savage
compatriots, and actually built a new _pa_, in which he allowed no one
to live who did not join with him and his followers in worshipping God
and in keeping the elementary rules of morality.
Troubles continued to thicken, but the missionaries clung to their posts
as long as they could. Wilson went to the help of Chapman at Rotorua,
and together they retired across the lake to the island which has become
famous through the legend of Hinemoa. The beauty of its traditions could
hardly be appreciated by the fugitive missionaries: "The hut in which we
live," they wrote, "is small and damp, has neither chimney nor window,
and on rainy days, which confine us inside, we construct a lamp with
lard and cotton to read by, as best we can." But Chapman, like his wife,
never complained. Without a word of reproach or repining, he took his
friend over the ruins of the old station, which he had made the most
beautiful of all the mission properties. His one desire was to make
peace among his people, and for this purpose he sent once and again to
Henry Williams for his help. But even Wiremu, with all his efforts,
could not soften the heart of Waharoa nor of the Rotorua leaders. The
war accordingly went on, though now in desultory fashion. The Matamata
station was finally stripped, and its occupants driven to the north. The
Committee now withdrew Chapman to Tauranga, and finally with Wilson to
the Bay of Islands. They arrived there at about the same time as did the
refugees from the Thames.
Public-domain text, read in full here on John Shaqi.
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