A Joy For Ever (and Its Price in the Market)Ruskin, John
Philosophy
A Joy For Ever (and Its Price in the Market)
Ruskin, John
Art
53. And it would be strange, if at any great assembly which, while it
dazzled the young and the thoughtless, beguiled the gentler hearts that
beat beneath the embroidery, with a placid sensation of luxurious
benevolence--as if by all that they wore in waywardness of beauty,
comfort had been first given to the distressed, and aid to the indigent;
it would be strange, I say, if, for a moment, the spirits of Truth and
of Terror, which walk invisibly among the masques of the earth, would
lift the dimness from our erring thoughts, and show us how--inasmuch as
the sums exhausted for that magnificence would have given back the
failing breath to many an unsheltered outcast on moor and street--they
who wear it have literally entered into partnership with Death; and
dressed themselves in his spoils. Yes, if the veil could be lifted not
only from your thoughts, but from your human sight, you would see--the
angels do see--on those gay white dresses of yours, strange dark spots,
and crimson patterns that you knew not of--spots of the inextinguishable
red that all the seas cannot wash away; yes, and among the pleasant
flowers that crown your fair heads, and glow on your wreathed hair, you
would see that one weed was always twisted which no one thought of--the
grass that grows on graves.
54. It was not, however, this last, this clearest and most appalling
view of our subject, that I intended to ask you to take this evening;
only it is impossible to set any part of the matter in its true light,
until we go to the root of it. But the point which it is our special
business to consider is, not whether costliness of dress is contrary to
charity; but whether it is not contrary to mere worldly wisdom: whether,
even supposing we knew that splendour of dress did not cost suffering or
hunger, we might not put the splendour better in other things than
dress. And, supposing our mode of dress were really graceful or
beautiful, this might be a very doubtful question; for I believe true
nobleness of dress to be an important means of education, as it
certainly is a necessity to any nation which wishes to possess living
art, concerned with portraiture of human nature. No good historical
painting ever yet existed, or ever can exist, where the dresses of the
people of the time are not beautiful: and had it not been for the lovely
and fantastic dressing of the thirteenth to the sixteenth centuries,
neither French, nor Florentine, nor Venetian art could have risen to
anything like the rank it reached. Still, even then, the best dressing
was never the costliest; and its effect depended much more on its
beautiful and, in early times, modest, arrangement, and on the simple
and lovely masses of its colour, than on gorgeousness of clasp or
embroidery.
Public-domain text, read in full here on John Shaqi.
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