A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
=Interpretation.= Little need be said in interpretation of this
story. Its lesson of the beauty of forgiveness and reconciliation
is brought out so clearly as to need no further comment. In the
attitude of his brothers to Benjamin, Joseph is able to put to the
test any possible change of heart toward himself. The favor which
he shows Benjamin at the meal that he had prepared for them may
be considered as a test of whether the spirit of envy is still
rife among them, and, inasmuch as they do not seem to manifest any
jealousy on this occasion, they may be considered to have passed
this first test. But the real test came when Joseph proposed to
retain Benjamin as his slave. On this occasion Judah, the very one
who had proposed selling Joseph, makes his eloquent plea in behalf
of Benjamin, a speech which reveals his deep sympathy with his
father's grief, and appreciation of what the loss of Joseph meant
to his father, and the willingness to sacrifice his own liberty for
Joseph's brother Benjamin, who had, as the son of Rachel, taken
Joseph's place in the heart of Jacob. Joseph could wish no further
evidence of his brothers' change of heart and it is no wonder that
he "could not refrain himself" any longer.
=Aim.= The aim of this lesson is to provide a noble example of the
magnanimity of forgiveness and the beauty of filial and fraternal
love.
=Suggestions to the teacher.= The story of Joseph as told in the
Bible is so wonderfully impressive in its simplicity for the child
as well as for the adult that the only advice one feels inclined
to give to the teacher of this story is that he should model his
narrative as closely as possible upon the lines of the Biblical
story itself. Read and reread these chapters of the Bible and try to
discover the means by which the Biblical author produces his effects
on the reader's emotions. Do not permit to escape you the pathos
of such situations as when Jacob reproaches his sons for having
told of their brother Benjamin's existence as though they could
have foreseen what would follow this disclosure; or when Joseph,
brought face to face with Benjamin, cannot control his feelings and
withdraws to another room to weep; or when his brothers, conscious
of their innocence, offer to give their lives if the divining cup
be found in their sacks and then to their consternation find it
in the sack of Benjamin; or when Judah, in pleading with Joseph,
mentions the effect of the loss of Joseph upon Jacob; or when the
brothers bring the news to Jacob of Joseph's glory and he refuses to
believe it until he is given incontrovertible proof; and a number of
similar situations to which it might be possible to call attention.
After the preparation for this climax which the preceding lessons
afforded, the teacher who has made himself fully at home with his
subject will have no difficulty in impressing the child. In this
story, it is particularly important to report all conversation in
direct discourse.
Public-domain text, read in full here on John Shaqi.
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