With my mind full of all these reflections, I could not help feeling a
sensible gratification in thinking, that there exists a natural law
entirely independent of all human conventions: The fruit of my labor
ought to be my own: I am bound to honor my father and mother: I have no
right over the life of my neighbor, nor has my neighbor over mine, etc.
But when I considered, that from Chedorlaomer to Mentzel, colonel of
hussars, every one kills and plunders his neighbor according to law, and
with his patent in his pocket, I was greatly distressed.
I was told that laws existed even among robbers, and that there were
laws also in war. I asked what were the laws of war. "They are," said
some one, "to hang up a brave officer for maintaining a weak post
without cannon; to hang a prisoner, if the enemy have hanged any of
yours; to ravage with fire and sword those villages which shall not have
delivered up their means of subsistence by an appointed day, agreeably
to the commands of the gracious sovereign of the vicinage." "Good," said
I, "that is the true spirit of laws." After acquiring a good deal of
information, I found that there existed some wise laws, by which a
shepherd is condemned to nine years' imprisonment and labor in the
galleys, for having given his sheep a little foreign salt. My neighbor
was ruined by a suit on account of two oaks belonging to him, which he
had cut down in his wood, because he had omitted a mere form of
technicality with which it was almost impossible that he should have
been acquainted; his wife died, in consequence, in misery; and his son
is languishing out a painful existence. I admit that these laws are
just, although their execution is a little severe; but I must
acknowledge I am no friend to laws which authorize a hundred thousand
neighbors loyally to set about cutting one another's throats. It appears
to me that the greater part of mankind have received from nature a
sufficient portion of what is called common sense for making laws, but
that the whole world has not justice enough to make good laws.
Simple and tranquil cultivators, collected from every part of the world,
would easily agree that every one should be free to sell the superfluity
of his own corn to his neighbor, and that every law contrary to it is
both inhuman and absurd; that the value of money, being the
representative of commodities, ought no more to be tampered with than
the produce of the earth; that the father of a family should be master
in his own house; that religion should collect men together, to unite
them in kindness and friendship, and not to make them fanatics and
persecutors; and that those who labor ought not to be deprived of the
fruits of their labor, to endow superstition and idleness. In the course
of an hour, thirty laws of this description, all of a nature beneficial
to mankind, would be unanimously agreed to.
Public-domain text, read in full here on John Shaqi.
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