A Popular Account of Thugs and Dacoits, the Hereditary Garotters and Gang-Robbers of India — John Shaqi
A Popular Account of Thugs and Dacoits, the Hereditary Garotters and Gang-Robbers of IndiaHutton, James
History
A Popular Account of Thugs and Dacoits, the Hereditary Garotters and Gang-Robbers of India
Hutton, James
Dacoits; Thugs (Indic criminal group)
Eager as they were for booty the Thugs appear to have been courteous
and forbearing towards one another, and equitable in the division
of their spoils. Feringeea and twenty-six of his gang were one day
cooking their dinners under some trees by the road-side when five
travellers came bye, but could not be persuaded to stop and partake of
their meal, saying they intended to sleep at Hirora that night, and
they had yet eight miles to go. The Thugs followed after them, and
also reached Hirora, but could discover no traces of the travellers.
Feringeea, therefore, inferred that they must have fallen into the
hands of another gang, and suddenly recollected having passed an
encampment of Brinjarees (bullock-drivers) not far from the town.
On the following morning he accordingly went back with a few of his
comrades, and at once recognised a horse and a pony which he had
observed in the possession of the travellers. "What have you done with
the five travellers, my good friends?" he said. "You have taken from
us our _merchandize_." They apologised for what they had done, pleading
ignorance, and offered to share the booty; but this Feringeea declined,
saying that he had no claim to a share, as none of his party was
present at the _loading_.
The division of the spoils was regulated with great nicety. The
leaders were usually entitled to every tenth article, and to one anna
in the rupee (one sixteenth) of actual money, besides their share as
individuals. If the gang consisted of twenty, including the Jemadar,
the booty was divided into twenty-one equal parts, of which the Jemadar
received two. Five per cent. was then set aside for the stranglers, and
the rest divided into three equal heaps, corresponding to as many equal
sections of the gang. Each section marked a cowree (a shell), and the
three were put into a man's hand without his knowing to which either
belonged, who then placed one on each pile. The sections afterwards
divided among themselves each its own lot.
Public-domain text, read in full here on John Shaqi.
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