A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
"If you doubt whether the human mind can be brought to such a state as
has been mentioned above, it is only for the want of proper evidence;
the fact, however, is susceptible of proof. Yea, it can be more than
proved; _the happy unbeliever_ in idle tales, but believing in eternal
principles, knows it for a certainty. I do not mean that he knows for
a certainty, that there is no revelation, but he knows for a certainty
that a belief in revelation is not absolutely necessary to a happy
life. Now, if such characters exists, will you receive their own
testimony in support of the above fact? If not, it will be of no use
to produce them.
"In order to make a proper estimation of virtue, we should take into
consideration the motives and inducements a person has to be virtuous.
The virtue of some men seems to be predicated on the following
principles; on the consideration that they are going to heaven and
happiness in another world, while others, whom they conceive not so
good as themselves are going to hell, a place of never ending
torments. On this ground they can be very _pious_ also, and do a great
deal for religion. At the same time they will tell you, as many have,
if they believed all were to be alike happy in another world, they
would then stick at no crimes to obtain their object, but would
indulge themselves in all manner of gratifications, &c. Such virtue,
however, I conclude does not stand very high in your estimation. No;
but you would be virtuous on a more noble scale; so long as you can
believe that you shall have an eternal existence with God, in a happy
conscious identity, you are willing every body else should enjoy the
same blessing; on supposition that this is true, or as you can believe
it, you are for doing all the good in your power, and at the same time
taking all the comfort you can in doing it. You are trying to make
every one believe what you believe, that they may enjoy what you
enjoy. But the moment this faith, and this hope of yours is gone, your
virtue is gone with it; you can now do nothing, and of course enjoy
nothing!
Public-domain text, read in full here on John Shaqi.
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