Christian life -- Fiction; Clergy -- Fiction; Love stories; Missions -- Fiction; New England -- Fiction; Temperance -- Fiction
“It is due to our brother and to the audience to state that your
minister-elect desires me to make his apologies to this parish for
a tardiness which he found to be unavoidable,--morally unavoidable,
I might say. And I should observe,” added the moderator,
hesitating, “that I have been requested _not_ to explain the
nature of the case, but I shall take it upon myself to defy this
injunction, and to state that an act of Christian mercy detained
our brother. I do not think,” said the moderator, dropping suddenly
from the ecclesiastical to the human tone, “that it is every man
who would have done it, under the circumstances; and I do not
consider it any less creditable for that.”
A sound of relief stirred through the house as the moderator sat
down. The audience ceased twisting its head to look at the tipsy
clock, thus enabling the Ladies’ Aid Association to get that aster
wreath for the first time out of mind. Mr. Hermon Worcester’s watch
went back to its comfortable fob. A smile melted across the anxious
face of Professor Haggai Carruth of Cesarea. The minister-elect
reappeared with plumage properly smoothed, and the proceedings of
the day set in, with the usual decorum of the denomination.
It is not a ceremonious sect, that of the Congregationalism of New
England; and its polity allows much diversity upon occasions like
these, whose programme depends a good deal upon the preference of
the moderator. Bayard’s moderator was a gray-haired, kind-hearted,
plain country minister, the oldest man in the Council, and one of
the best. It was not his intention to subject the young man to one
of the ecclesiastical roastings at that time in vogue, and for the
course of events which followed he was not responsible. This was
a matter of small moment at the time; but Bayard had afterwards
occasion to remember it.
He listened dreamily to the conventional preliminary exercises of
the afternoon. His mind was in a turmoil which poorly prepared
the young man for the intellectual and emotional strain of the
day. That scene in the street flashed and faded and reappeared
before him, like the dark lantern which an evil hand brings into
a sacred place. The blow of the man’s fist upon the child seemed
to fall crashing upon his own flesh. Across the crescendo of
the chorus of the hymn the cry of the little boy ran in piteous
discord. The organ rolled up the oaths of the wharves. While the
good, gray-haired moderator was praying, Bayard was shocked to find
that the song of the street girl ran through his burning brain.
The gaunt Madonna in the window of the drunkard’s home seemed to
be stamped--a dark photographic letter-head--upon the license to
preach the Christian religion which he was required (with more than
usual precision) to produce.
“Why,” said a sour voice suddenly at his elbow, “why do you
consider yourself a child of God?”
Public-domain text, read in full here on John Shaqi.
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