The tale is characterized by fairly good mass. As the story aims to
portray a natural picture of child life, obviously it could not
maintain a style of too great solidity and force, but rather would
seek one of ease and naturalness. Mass, as shown in _Oeyvind and
Marit_, appears in the following description of Oeyvind's play with
the goat, after he first realized its return:--
He jumped up, took it by the two fore-legs, and danced with
it as if it were a brother; he pulled its beard, and he was
just going in to his mother with it, when he heard someone
behind him; and looking, saw the girl sitting on the
greensward by his side. Now he understood it all, and let go
the goat.
The story of child-friendship is told in distinct little episodes
which naturally connect. That unmistakable relation of the parts which
is essential to coherence, appears in the following outline of the
story:--
1. A new acquaintance; Oeyvind and Marit meet. The exchange of a
goat for a cake. The departure of the goat. Marit sings to the
goat. The return of the goat. Marit accompanies the goat.
2. New interests. The stories of what the animals say, told to
Oeyvind by his Mother. The first day of school.
3. An old acquaintance renewed: Oeyvind again meets Marit at
School.
The Children's love of the goat, the comradeship of Oeyvind and Marit,
of Oeyvind and his Mother, and of Marit and her Grandfather, are
elements which assist in producing coherence. The songs of Marit, and
the songs and stories of Oeyvind's Mother, especially preserve the
relation of parts. In the following paragraphs, which give distinct
pictures, note the coherence secured internally largely by the
succession of verbs denoting action and also by the denotation of the
words.
When he came in, there sat as many children round a table as
he had ever seen at church; others were sitting on their
luncheon-boxes, which were ranged round the walls; some
stood in small groups round a large printed card; the
school-master, an old gray-haired man, was sitting on a
stool by the chimney-corner, filling his pipe. They all
looked up as Oeyvind and his mother entered, and the
mill-hum ceased as if the water had suddenly been turned
off....
As he was going to find his seat, they all wanted to make
room for him. He looked round a long time, while they
whispered and pointed; he turned round on all sides, with
his cap in his hand and his book under his arm....
Just as the boy is going to turn round to the school-master,
he sees close beside him, sitting down by the hearthstone on
a little red painted tub, Marit, of the many names; she had
covered her face with both hands, and sat peeping at him
through her fingers.
Public-domain text, read in full here on John Shaqi.
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