A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of Spain — John Shaqi
A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of SpainHarris, Maurice H. (Maurice Henry)
History
A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of Spain
Harris, Maurice H. (Maurice Henry)
Jews -- History
_Wisdom Literature_:
Montefiore, _Bible for Home Reading_, Pt. ii, Section i, chaps. i-v.
Read "A Glimpse of the Social Life of the Jews in the Time of Jesus,
the son of Sirach." Schechter, _Studies in Judaism_, 2d series, J.
P. S. A.
_Theme for discussion_:
Compare the treatment of wisdom in _Proverbs_ (viii) and in
_Ecclesiasticus_.
[Illustration: GOAT-SKIN WATER BOTTLES.]
CHAPTER VI.
IN THE DIASPORA.
Having brought our story to the close of an epoch, we will pause
and glance at the status of the Jew in other lands. The dispersion
of Israel in a voluntary way had already begun, though Judea was
still the centre of gravity. So the sway of the High Priest reached
not only to the Palestinian provinces--Phoenicia, Samaria, Galilee,
Gilead, Edom and Philistia--but extended through parts of Asia Minor
and to lands on both banks of the Mediterranean Sea. These lands of
Jewish settlement outside of Palestine are called the Diaspora.
Egypt.
The land that next to Judea contained the largest number of Jews was
Egypt. Our narrative has been moving to and fro between these two
lands. In no country outside of Greece itself was the Greek spirit
so completely diffused as in Egypt. Alexandria, its new capital,
displacing Athens as the intellectual centre of the world, was
second in importance only to Rome. While the Greek civilization at
its worst was tinctured with an enervated orientalism and had much
in it debasing, yet the Greek spirit at its best also found its way
to Alexandria, and its influence was intellectually broadening and
elevating on the Jews resident there. Look back to Chapter ii.
Under this Greek regime the Jews were given equality at least
officially, in Egypt, and also in Cyrene (on the coast of the
adjoining country, Lybia). The Greek Egyptian royal house was
called the Ptolemaic, from Ptolemy, the family name of its kings.
Ptolemy Philometer was a contemporary of Antiochus Epiphanes, and
many Jews fled from Palestine to take refuge under his benevolent
sway. What a contrast for Israel between Egypt under the Ptolemies
and Egypt under the Pharaohs a thousand years earlier!
When settling in lands where they would find themselves a small
minority, Jews have usually concentrated in large cities. This has
been a source both of strength and of weakness. _Of strength_--for
when scattered in twos and threes in country places, the maintenance
of their religion and their historic consciousness would become
imperilled; while numbers closely grouped offer power of
achievement. Cities too, are the intellectual centres of a land.
_Of weakness_--for city dwellers lose the simplicity that goes with
country life in close contact with nature, which deepens faith; and
work on the soil in the open, aids in the building of character. So
here, in a land outside of Israel, we find Jews settling in one of
the great cities of the world.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account