A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767Cunninghame Graham, R. B. (Robert Bontine)
History
A Vanished Arcadia: Being Some Account of the Jesuits in Paraguay 1607-1767
Cunninghame Graham, R. B. (Robert Bontine)
Jesuits -- Paraguay; Paraguay -- History -- To 1811
About the year 1611-12 we find him charged with a mission to the
Provincial at Asuncion to disabuse him of a report which had been
carried there that the Jesuits of Guayrá were garnering in no fruit
from all their labours in the wilds. The rumour had been so much
repeated that the superiors in Asuncion were on the point of calling
back the missionaries and giving up all hope. Montoya, accompanied by
six Indians, set out upon the journey, which by land to-day is enough
to appal the boldest traveller. Walking along, he found himself about
the middle of his way alone, his Indians having loitered in the rear.
Night caught him in the forests, and a storm came on. He passed the
night at the foot of a large tree, hungry and wet, and, waking in the
morning, found himself so crippled with arthritic pains as to be
obliged to continue his journey on his hands and knees. Alone and
helpless, he dragged himself to a place called Maracayu, and, failing
to obtain a canoe, went on another league, and there lay down to die,
his leg being swelled enormously with the rheumatic pains. Then, as he
says himself, he prayed to San Ignacio, telling him that from a
sentiment of obedience he had set out upon the journey through the
waste. Nothing could have been better, for the saint (who must have
seen him all the time), flattered, perhaps, that his own chief virtue
had been the cause of so much pain, promptly healed him and restored
his leg to its usual size, and Montoya went on his way rejoicing to
Asuncion. The Provincial heard and was disabused, but was unable to
send a single man to help, and poor Montoya set off again back to
Guayrá alone, having gained nothing but his sufferings on the road.
Public-domain text, read in full here on John Shaqi.
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