A Vision of the Future, Based on the Application of Ethical PrinciplesClapperton, Jane Hume
Philosophy
A Vision of the Future, Based on the Application of Ethical Principles
Clapperton, Jane Hume
Ethics, Evolutionary; Social evolution
Bread baking and distributing by Government employés is pre-eminently
desirable, to put an end to adulteration in a primary necessary of life
and to prevent the waste of energy which takes place in the present
disorganized system. Already there is such a general complaint of the
quality of bakers’ bread, that an approved method of baking from pure
flour under State control would be welcomed by all who perceive how the
racial blood is more or less poisoned and its vitality lowered by what
is called “the staff of life.” (A prolonged process of baking breaks up
the starch granules, and renders bread more digestible. The extra
expense and trouble precludes the adoption of this method by private
bakers.)
Again, the health of the nation suffers cruelly from poison germs
carried in the medium of milk. But when district councils have organized
agricultural labour, dairy produce will be distributed under strict
Government control. Emulation will spring up among local authorities all
over the country to excel one another in the arts of rapidly acquiring
and skilfully managing all industries that affect general health, and
thus raising the tide of life within the bounds of their jurisdiction.
With this aim broadly accomplished, the minor industries might safely be
left for some time in private hands and under a competition modified in
a greater degree than now by State inspection for the benefit of workers
and consumers.
Among services to be made free to the public, those of transit bulk
largely and should probably come first—free railway and steamship
service, free tramway and cable-car service, to be followed in time by a
more or less complete service of free entertainments calculated to
develop art and promote a happy, joyous life.
If we cast our thoughts forward and try to realize the action and
interaction of these altered social conditions upon society, we can
hardly mistake the nature of the changes humanity itself will undergo.
With the destruction of the frightful incubus of poverty, human hearts
will no longer be wrung by anguish, bitterness, despair. With
opportunity freely afforded for regular employment and its ample reward,
for decent and wholesome living, and a civic life brightened by many
pure pleasures, the degrading and false excitements will cease to
allure. Drunkenness, vice, crime will greatly diminish. Instead of the
desperate struggle for bread and all that appertains to an animal life
pure and simple, a new struggle will arise—a benign, inspiring emulation
to attain to and acquire the noble qualities of humanity, the
distinctive characteristics of, not the lower animal, but the higher
spiritual man.
Public-domain text, read in full here on John Shaqi.
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