A Yankee in Canada, with Anti-slavery and reform papers. — John Shaqi
A Yankee in Canada, with Anti-slavery and reform papers.Thoreau, Henry David
History
A Yankee in Canada, with Anti-slavery and reform papers.
Thoreau, Henry David
Brown, John, 1800-1859; Québec (Province) -- Description and travel; Slavery -- United States
unshackled by such conditions as I have quoted, and “is bound to no
other obligations than those of allegiance to the king and obedience to
the laws.” Throughout Canada “a freehold of forty shillings yearly
value, or the payment of ten pounds rent annually, is the qualification
for voters.” In 1846 more than one sixth of the whole population of
Canada East were qualified to vote for members of Parliament,—a greater
proportion than enjoy a similar privilege in the United States.
The population which we had seen the last two days,—I mean the habitans
of Montmorenci County,—appeared very inferior, intellectually and even
physically, to that of New England. In some respects they were
incredibly filthy. It was evident that they had not advanced since the
settlement of the country, that they were quite behind the age, and
fairly represented their ancestors in Normandy a thousand years ago.
Even in respect to the common arts of life, they are not so far advanced
as a frontier town in the West three years old. They have no money
invested in railroad stock, and probably never will have. If they have
got a French phrase for a railroad, it is as much as you can expect of
them. They are very far from a revolution; have no quarrel with Church
or State, but their vice and their virtue is content. As for annexation,
they have never dreamed of it; indeed, they have not a clear idea what
or where the States are. The English government has been remarkably
liberal to its Catholic subjects in Canada, permitting them to wear
their own fetters, both political and religious, as far as was possible
for subjects. Their government is even too good for them. Parliament
passed “an act [in 1825] to provide for the extinction of feudal and
seigniorial rights and burdens on lands in Lower Canada, and for the
gradual conversion of those tenures into the tenure of free and common
socage,” &c. But as late as 1831, at least, the design of the act was
likely to be frustrated, owing to the reluctance of the seigniors and
peasants. It has been observed by another that the French Canadians do
not extend nor perpetuate their influence. The British, Irish, and other
immigrants, who have settled the townships, are found to have imitated
the American settlers, and not the French. They reminded me in this of
the Indians, whom they were slow to displace and to whose habits of life
they themselves more readily, conformed than the Indians to theirs. The
Governor General Denouville remarked, in 1685, that some had long
thought that it was necessary to bring the Indians near them in order to
Frenchify (_franciser_) them, but that they had every reason to think
themselves in an error; for those who had come near them and were even
collected in villages in the midst of the colony had not become French,
but the French, who had haunted them, had become savages. Kalm said:
“Though many nations imitate the French customs, yet I observed, on the
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