Abandonment; or, Absolute Surrender to Divine Providence — John Shaqi
Abandonment; or, Absolute Surrender to Divine ProvidenceCaussade, Jean Pierre de
Religion
Abandonment; or, Absolute Surrender to Divine Providence
Caussade, Jean Pierre de
Mysticism -- Catholic Church; Spiritual life -- Catholic Church
Behold the young Tobias: he is a mere youth; but Raphael walks at his
side, and with such a guide he walks in safety, he feels no want,
nothing affrights him. Even the monsters he encounters furnish him food
and healing; the very creature which springs to devour him becomes his
nourishment. He is only occupied with nuptials and festivities, for
such is his present duty in the order of Providence; not that he is
without other cares, but they are abandoned to that divine intelligence
charged to assist him in all things; and the result of his affairs
is better than he could have made it, for everything succeeds and is
crowned with prosperity. Yet the mother bitterly grieves, while the
father is full of faith; but the child so sorely lamented joyfully
returns to become the happiness of his family.
Then for those souls who wholly abandon themselves to it, divine
love is the source of all good; and an earnest desire is all that is
necessary to obtain this inestimable blessing.
Yes, dear souls, God asks but your heart; if you seek you will find
this treasure, this kingdom where God alone reigns.
If your heart be wholly devoted to God, within it you will find the
treasure, the kingdom itself, which is the object of your desires. The
moment we desire God and His will, that moment we enjoy them, and our
enjoyment corresponds to the ardor of our desires. The earnest desire
to love God is loving Him. Because we love Him we desire to be the
instruments of His action, that His love may freely operate in us and
through us.
The work of the divine action is not in proportion to the capacity
of a simple holy soul, but to her purity of intention; nor does it
correspond to the means she adopts, the projects she forms, the counsel
she follows. The soul may err in all these, and this not rarely
happens; but with a good will and pure intention she can never be
misled. When God sees this good disposition He overlooks all the rest,
and accepts as done what the soul would assuredly do if circumstances
seconded her good will.
Therefore a good will has nothing to fear; if it falter, it can but
fall under that all-powerful Hand which guides and sustains it in all
its wanderings. It is this divine Hand which draws it towards the goal
when it has wandered therefrom, which restores it to the path whence
its feet have strayed; it is the soul’s refuge in the difficulties into
which the efforts of her blind faculties lead her; and the soul learns
to despise these, efforts to wholly abandon herself to the infallible
guidance of this divine Hand. Even the errors of these good souls
lead them to self-abandonment; and never will a good will find itself
unaided, for it is a dogma of faith that _all things work the good_ of
such souls.
_CHAPTER X._
The Faithful Soul finds in Submission to the Will of God more Force
and Strength than the Proudest of those who resist Him.
Public-domain text, read in full here on John Shaqi.
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