reality to correspond to it, then it will be no more than this. Is there any assurance that is given to us, that is before the soul of man, of some great new life which it is given for man to seek, without which it is given for no man to be satisfied? I do not know where any man could find that assurance absolutely and entirely, unless there had stood forth before us the person of Him who spoke these words and who manifested them in His life. And therefore it is that, having pictured to you the richness of the life which is open to every man, his own true life, the large freedom into which he may go if, giving up his sins he enters into the fulness of the life of God, I cannot help now calling you to think about Him who gives, not merely by His words, but by the whole of His own person and life, that manifestation of the reality of the divine existence and tempts us to follow after Him. In other words, we come to-day to think of Christ, Christ who claims to be the master of the world, Christ from whom the revelation of that higher life has come, not in its first instance in the manifestation of the words which he spoke, for it had been the dream of human hearts through all the ages, but who made it so distinct and clear that ever since the time of Christ men have been able to cease to seek after it, men have never been able to give up the hope and dream that it was there. It is our Christ in whom we Christians believe. It is the Christ in whom a great many of you listening to me now claim to believe--I do myself--in whom many of you do believe, whom many of you have followed into that newer life. I would to God that I could so set Him before you to-day, could so make you feel his actual presence in the life which we are living, which we may be living, that there should be no question in any man of the power that is open before him to enter into the higher life and to fulfil his soul to God. What I want to do, in the few moments which I may speak to you this morning, is--laying aside all the theological conceptions regarding Him, laying aside everything that attaches to the complications and mysteries in which His nature has been involved in men's dreams of Him, laying aside everything which the churches are holding as the special doctrine of their especial creed--to go back to the very beginning and see if we can understand anything of what it is--this personal Christ, who lives here in the world and manifests the power of God and opens the possibility of every man. Surely it is good that we should know something about Him of whom we speak so much, that there should be some clear and directest conception of one whose name has been upon the lips of men for eighteen hundred years; and it is possible for us, in the simplest way, to understand how His power has come into the world and to see where it is possible that it should come and enrich our lives and make us different men. We go back, then, to the very beginning of the