American Hero-Myths: A Study in the Native Religions of the Western Continent — John Shaqi
American Hero-Myths: A Study in the Native Religions of the Western ContinentBrinton, Daniel G. (Daniel Garrison)
Religion
American Hero-Myths: A Study in the Native Religions of the Western Continent
Brinton, Daniel G. (Daniel Garrison)
Indian mythology; Indians -- Religion
The virgin mother Chimalman, in another legend, is said to have been
brought with child by swallowing a jade or precious green stone
(_chalchihuitl_);[1] while another averred that she was not a virgin, but
the wife of Camaxtli (Tezcatlipoca);[2] or again, that she was the second
wife of that venerable old man who was the father of the seven sons from
whom all tribes speaking the Nahuatl language, and several who did not
speak it (Otomies, Tarascos), were descended.[3] This latter will repay
analysis.
[Footnote 1: Mendieta, _Historia Eclesiastica Indiana_, Lib. ii, cap. vi.]
[Footnote 2: Ibid.]
[Footnote 3: Motolinia, _Historia de los Indios de Nueva España, Epistola
Proemial_, p. 10. The first wife was Ilancueitl, from _ilantli_, old
woman, and _cueitl_, skirt. Gomara, _Conquista de Méjico_, p. 432.]
All through Mexico and Central America this legend of the Seven Sons,
Seven Tribes, the Seven Caves whence they issued, or the Seven Cities
where they dwelt, constantly crops out. To that land the Aztecs referred
as their former dwelling place. It was located at some indefinite distance
to the north or northwest--in the same direction as Tollan. The name of
that land was significant. It was called the White or Bright Land,
_Aztlan_.[1] In its midst was situated the mountain or hill Colhuacan the
Divine, _Teoculhuacan_.[2] In the base of this hill were the Seven
Caverns, _Chicomoztoc_, whence the seven tribes with their respective gods
had issued, those gods including Quetzalcoatl, Huitzilopochtli and the
Tezcatlipocas. There continued to live their mother, awaiting their
return.
[Footnote 1: The derivation of Aztlan from _aztatl_, a heron, has been
rejected by Buschmann and the best Aztec scholars. It is from the same
root as _izlac_, white, with the local ending _tlan_, and means the White
or Bright Land. See the subject discussed in Buschmann, _Ueber die
Atzekischen Ortsnamen_. p. 612, and recently by Señor Orozco y Berra, in
_Anales del Museo Nacional_, Tom. ii, p. 56.]
[Footnote 2: Colhuacan, is a locative form. It is usually derived from
_coloa_, to curve, to round. Father Duran says it is another name for
Aztlan: "Estas cuevas son en Teoculacan, _que por otro nombre_ se llama
Aztlan." _Historia de los Indios de Nueva España_, Lib. i, cap. i.]
_Teo_ is from _teotl_, god, deity. The description in the text of the
relations of land and water in this mythical land, is also from Duran's
work.
Public-domain text, read in full here on John Shaqi.
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