American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee SynodBente, F. (Friedrich)
History
American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee Synod
Bente, F. (Friedrich)
Lutheran Church -- Tennessee -- History; Lutheran Church -- United States -- History
34. First Anti-Slavery Declaration in America.--The importation of
negro slaves to America was practised by the English and Dutch since the
sixteenth century, without disapproval on the part of the Puritans and
Quakers, who boasted of being the fathers of liberty and the defenders
of human rights. The inhabitants of Germantown, led by Pastorius, were
the first to draw up, on February 18, 1688, a protest against this trade
in human flesh and blood. The remarkable document, addressed to the
meeting of the Quakers in Pennsylvania, reads as follows: "This is to ye
Monthly Meeting held at Richard Warrel's. These are the reasons why we
are against the traffick of men Body, as followeth: Is there any that
would be done or handled at this manner? to be sold or made a slave for
all the time of his life? How fearful and fainthearted are many on sea
when they see a strange vessel, being afraid it should be a Turk, and
they should be taken and sold for slaves into Turckey. Now what is this
better done as Turcks doe? Yea rather is it worse for them, which say
they are Christians; for we hear that ye most part of such Negers are
brought hither against their will and consent; and that many of them are
stollen. Now, tho' they are black, we cannot conceive there is more
liberty to have them slaves, as it is to have other white ones. There is
a saying, that we shall doe to all men, like as we will be done our
selves; making no difference of what generation, descent or colour they
are. And those who steal or robb men, and those who buy or purchase
them, are they not all alike? Here is liberty of conscience, which is
right and reasonable; here ought to be likewise liberty of ye body,
except of evildoers which is another case. But to bring men hither, or
to robb and sell them against their will, we stand against. In Europe
there are many oppressed for conscience sake; and here there are those
oppressed which are of a black colour. And we, who know that men must
not commit adultery, some doe commit adultery in others, separating
wifes from their husbands and giving them to others; and some sell the
children of those poor creatures to other men. Oh! doe consider well
this things, you who doe it; if you would be done at this manner? and if
it is done according to Christianity? You surpass Holland and Germany in
this thing. This makes an ill report in all those countries of Europe,
where they hear off, that ye Quackers doe here handel men like they
handel there ye cattel. And for that reason some have no mind or
inclination to come hither, and who shall maintaine this your cause or
plaid for it? Truly we can not do so, except you shall inform us better
hereoff, that Christians have liberty to practise this things. Pray!
What thing on the world can be done worse towards us, then if men should
robb or steal us away, and sell us for slaves to strange countries,
separating housbands from their wifes and children. Being now this is
Public-domain text, read in full here on John Shaqi.
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