Americana Ebrietatis: The Favorite Tipple of our Forefathers and the Laws and Customs Relating Thereto — John Shaqi
Americana Ebrietatis: The Favorite Tipple of our Forefathers and the Laws and Customs Relating TheretoPeeke, Hewson L. (Hewson Lindsley)
History
Americana Ebrietatis: The Favorite Tipple of our Forefathers and the Laws and Customs Relating Thereto
Peeke, Hewson L. (Hewson Lindsley)
Drinking customs -- United States
A custom prevailed in southern Pennsylvania of barring the progress of
the coach of the newly married pair by ropes and other obstacles, which
were not removed until the groom paid toll in the form of a bottle of
wine, or of drinks to his persecutors.
The famous Schuyler wedding cake had, among other ingredients, twelve
dozen eggs, forty-eight pounds of raisins, twenty-four pounds of
currants, four quarts of brandy, a quart of rum. This was mixed in a
wash tub.
From the earliest period funerals seem to have caused more expense and
drunkenness than weddings. In Sewell's _Diary_ of the date of August
2, 1725, he says of the funeral of Mrs. Catherine Winthrop: "Had good
birth-cake, good wine, Burgundy and Canary, good Beer, oranges and
pears." The Puritan funerals were accompanied with so much drinking
that a law had to be passed to check the extravagance. In Massachusetts
one funeral cost six hundred pounds. Parker, in his history of
Londonderry, says:
"Their funeral observances were of a character in some respects
peculiar. When death entered their community and one of their members
was removed, there was at once a cessation of all labor in the
neighborhood. The people gathered together at the house of mourning,
observed a custom which they had brought with them from Ireland, called
a 'wake' or watching with the dead, from night to night until the
interment. These night scenes often exhibited a mixture of seriousness
and of humor which appear incompatible. The Scriptures would be read,
prayer offered, and words of counsel and consolation administered;
but ere long, according to established usage, the glass with its
exhilarating beverage, must circulate freely. Although funeral sermons
were seldom if ever delivered on the occasion, yet there would be
usually as large a congregation as assembled on the Sabbath. Previous
to the prayer, spirit was handed round, not only to the mourners and
bearers, but to the whole assembly. Again after prayer, and before the
coffin was removed, the same was done. Nearly all would follow the body
to the grave, and at their return the comforting draught was again
administered, and ample entertainment provided. Many a family became
embarrassed in consequence of the heavy expenses incurred, not so much
by the sickness which preceded the death of one of its members, as by
the funeral services as then observed, and which, as they supposed,
respect for the dead required."
Public-domain text, read in full here on John Shaqi.
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