Short stories, American; United States -- Social life and customs -- Fiction
Of course at the office we have known for twenty-five years what the men
thought of Mortimer, but not until Miss Larrabee joined the force did we
know that among the women Mrs. Conklin was considered an oracle. Miss
Larrabee said that her mother has a legend that when Priscilla Winthrop
brought home from Boston the first sealskin sacque ever worn in town she
gave a party for it, and it lay in its box on the big walnut bureau in
the spare room of the Conklin mansion in solemn state, while
seventy-five women salaamed to it. After that Priscilla Winthrop was the
town authority on sealskins. When any member of the town nobility had a
new sealskin, she took it humbly to Priscilla Winthrop to pass judgment
upon it. If Priscilla said it was London-dyed, its owner pranced away on
clouds of glory; but if she said it was American-dyed, its owner crawled
away in shame, and when one admired the disgraced garment, the martyred
owner smiled with resigned sweetness and said humbly: "Yes--but it's
only American-dyed, you know."
No dervish ever questioned the curse of the priestess. The only time a
revolt was imminent was in the autumn of 1884 when the Conklins
returned from their season at Duxbury, Massachusetts, and Mrs. Conklin
took up the carpets in her house, heroically sold all of them at the
second-hand store, put in new waxed floors and spread down rugs. The
town uprose and hooted; the outcasts and barbarians in the Methodists
and Baptist Missionary Societies rocked the Conklin home with their
merriment, and ten dervishes with set faces bravely met the onslaughts
of the savages; but among themselves in hushed whispers, behind locked
doors, the faithful wondered if there was not a mistake some place.
However, when Priscilla Winthrop assured them that in all the best homes
in Boston rugs were replacing carpets, their souls were at peace.
Public-domain text, read in full here on John Shaqi.
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