Among the Wild Tribes of the Afghan Frontier: A Record of Sixteen Years' Close Intercourse with the Natives of the Indian MarchesPennell, T. L. (Theodore Leighton)
Religion
Among the Wild Tribes of the Afghan Frontier: A Record of Sixteen Years' Close Intercourse with the Natives of the Indian Marches
Pennell, T. L. (Theodore Leighton)
Afghanistan -- Social life and customs; Afghans; Khyber Pakhtunkhwa (Pakistan) -- Social life and customs; Missions -- Asia, Central; Missions, Medical -- Pakistan -- North-West Frontier Province; Pennell, T. L. (Theodore Leighton), 1867-1912; Punjab (India) -- Social life and customs; Pushtuns
In another bed is a fair-haired, blue-eyed boy of twelve from Khost,
suffering from disease of the bones of his right leg, which he has
not been able to put to the ground for two years. His home is eighty
miles away across the mountains, and he had no one to bring him to
Bannu, though he had begged some of the traders to let him sit on one
of their baggage camels; but who was going to inconvenience himself
with a friendless boy like that? He had heard such wonderful stories
of the cures effected in the Bannu Hospital from a man in his village
who had been an inmate for six weeks for an ulcer of the leg, that he
determined to get there by hook or by crook, and he had accomplished
the greater part of the journey crawling on his hands and knees,
with an occasional lift from some friendly horseman, and had been six
weeks on the road, begging a dinner here and a night's lodging there
from the villages through which he passed. When he arrived, his state
can be better imagined than described: the weary, suffering look of
his face; the few dirty rags that covered him; the malodorous wound
on his leg, full of maggots, bound round with the last remains of his
pagari; while now there is no brighter, happier boy in the hospital,
with his white hospital shirt and pyjamas, clean, gentle face and
pleasant smile, as he moves about from bed to bed with his crutch,
chatting with the other patients.
Passing on, we see a big swarthy Afghan, with fine martial features,
in which suffering is gradually wearing out the old truculent air. He
had gone armed with a friend one night to a village where there was
a Militia guard. He maintains that they had merely gone to visit a
friend, and had been delayed on the road till night overtook them;
but to be out armed at night is of itself sufficient to raise a
prima-facie case against a man on the border, and when the Militia
soldiers challenged him, and instead of replying he and his friend
took cover, it was so clear to the former that they must be marauders,
that they opened fire. The friend escaped, but our patient received
a bullet through the left thigh, which shattered the bone. He was not
brought to the mission hospital for some time, and when we first saw
him it was obvious that unless the limb were speedily removed, his
days were numbered. He, like all Afghans, had an innate repugnance
to amputation, but finally consented on condition that the amputated
limb should be given to him to take back to his home, that it might
ultimately be interred in his grave; only thus, he thought, would he
be safe from being a limb short in the next world. Once I tried to
argue an Afghan out of this illogical idea, and when other arguments
failed, I suggested that the unsavoury object might be buried in a
spot in the mission compound, and he might leave a note in his grave
specifying where it might be found. He answered at once: "Do you
suppose the angels will have nothing better to do on the Resurrection
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