expressed a wish to possess some of the teeth, they were given him by two men with extreme secrecy, and injunctions not to betray them (N. S. W., p. 364-374). Another observer has described the same rite as performed in a somewhat different manner, "by the tribes of the Macquarrie district" farther north. When these tribes assemble "to celebrate the mysteries of Kebarrah," as it is termed, all hostility which may exist at the time is laid aside for the nonce. "When the cooi or cowack sounds the note of preparation, the women and children in haste make their way towards the ravines and gulleys, and there remain concealed." The dentistry of these tribes is less scientific than that of New South Wales. The tooth is knocked out "by boring a hole in a tree, and inserting into it a small hard twig; the tooth is then brought into contact with the end, and one individual holds the candidate's head in a firm position against it, whilst another, exerting all his strength, pushes the boy's head forwards; the concussion causes the tooth, with frequently a portion of the gum adhering to it, to fall out." But this is not all the poor boy has to endure, for while "some men stand over him, brandishing their waddies, menacing him with instant death if he utters any complaint," others cut his back in stripes, and make incisions on his shoulders with flints. It is an interesting part of these ceremonies, that the least groan or indication of pain is summarily punished by the utterance, on the part of the operators, of three yells to proclaim the fact, and by the transfer of the boy to the care of the women, who are summoned to receive him. If he does not shrink, "he is admitted to the rank of a huntsman and a warrior" (S. L. A., vol. ii. p. 216-224). In other parts of Australia, different ceremonies prevail. Thus, in one of the districts visited by Mr. Angas, when boys arrive at the age of fourteen or sixteen, they are "selected and caught by stealth," and the hairs of their body are plucked out, and green gum-bushes are placed "under the arm-pits and over the _os pubis_." Among the privileges conferred on those who have undergone this treatment, is that of wearing "two kangaroo teeth, and a bunch of emu feathers in their hair." More significant still is the permission to "possess themselves of wives," which the young men now obtain. The "scrub-natives" vary the initiation again. Among them the boy, brought by an old man, is laid upon his back in the midst of five fires which are lighted around him. An instrument, called a _wittoo wittoo_, is whirled round over the fires, with the intention of keeping off evil spirits. Lastly, "with a sharp flint, the old man cuts off the foreskin, and places it on the third finger of the boy's left hand, who then gets up, and with another native, selected for the purpose, goes away into the hills to avoid the sight of women for some time. No women are allowed to be present at this rite" (S. L. A., vol. i. pp. 98, 99).