Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
“By Zeus our saviour, with all thy good fortune, thou art to be pitied!”
interrupted Croesus sympathetically, “I understand thy misery; for
though I have met with many an individual who passed through life darkly
and gloomily, I could not have believed that an entire race of human
beings existed, to whom a gloomy, sullen heart was as natural as a
poisonous tooth to the serpent. Yet it is true, that on my journey
hither and during my residence at this court I have seen none but morose
and gloomy countenances among the priesthood. Even the youths, thy
immediate attendants, are never seen to smile; though cheerfulness,
that sweet gift of the gods, usually belongs to the young, as flowers to
spring.”
“Thou errest,” answered Amasis, “in believing this gloom to be a
universal characteristic of the Egyptians. It is true that our religion
requires much serious thought. There are few nations, however, who have
so largely the gift of bantering fun and joke: or who on the occasion
of a festival, can so entirely forget themselves and everything else but
the enjoyments of the moment; but the very sight of a stranger is odious
to the priests, and the moroseness which thou observest is intended as
retaliation on me for my alliance with the strangers. Those very boys,
of whom thou spakest, are the greatest torment of my life. They perform
for me the service of slaves, and obey my slightest nod. One might
imagine that the parents who devote their children to this service,
and who are the highest in rank among the priesthood, would be the most
obedient and reverential servants of the king whom they profess to honor
as divine; but believe me, Croesus, just in this very act of devotion,
which no ruler can refuse to accept without giving offence, lies the
most crafty, scandalous calculation. Each of these youths is my keeper,
my spy. They watch my smallest actions and report them at once to the
priests.”
“But how canst thou endure such an existence? Why not banish these spies
and select servants from the military caste, for instance? They would be
quite as useful as the priests.”
“Ah! if I only could, if I dared!” exclaimed Amasis loudly. And then,
as if frightened at his own rashness, he continued in a low voice, “I
believe that even here I am being watched. To-morrow I will have that
grove of fig-trees yonder uprooted. The young priest there, who seems
so fond of gardening, has other fruit in his mind besides the half-ripe
figs that he is so slowly dropping into his basket. While his hand is
plucking the figs, his ear gathers the words that fall from the mouth of
his king.”
“But, by our father Zeus, and by Apollo--”
Public-domain text, read in full here on John Shaqi.
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