An essay on diseases incidental to literary and sedentary persons : $b With proper rules for preventing their fatal consequences. And instructions for their cureTissot, S. A. D. (Samuel Auguste David)
Science
An essay on diseases incidental to literary and sedentary persons : $b With proper rules for preventing their fatal consequences. And instructions for their cure
Tissot, S. A. D. (Samuel Auguste David)
Medicine, Popular -- Early works to 1800; Occupational diseases -- Early works to 1800
There are other helps to digestion, and the chief of these is exact
mastication, which greatly forwards the work of the stomach: this is
highly recommended by physicians; but slighted by others very foolishly,
and greatly to their own prejudice. It both increases the secretion of
the saliva, which is the best menstruum of the aliments, and, whilst it
divides the latter into minute particles, it increases their superficies,
whence they are more easily penetrated by the gastric juices;
consequently there is a quicker digestion, a more compleat solution, no
spontaneous corruption, no irritating of the stomach. Therefore let not
the learned despise mastication, or rather not forget it, whilst at their
meals they are, by a pernicious habit, intent upon other things: whether
they read or meditate, the stomach suffers, because the nerves languish
when the mind thinks attentively, and experience proves to the very eyes
themselves, that digestion is badly performed when the nerves languish;
for upon binding the nerves of the stomach, the illustrious HALLER, who
made so many extraordinary discoveries, often saw the aliments totally
corrupted, instead of being digested.
Digestion is performed slowly in men of learning, therefore fresh
aliments should seldom be given them; because the state of the stomach
is very different when it is half full of undigested aliments, from what
it is when entirely void of aliments, and overflowed with the gastric
fluids, ready for the use of concoction. Therefore to make three meals
a day, one somewhat considerable, the other two rather slight, will
be sufficient for men of learning. The following order with regard to
eating, or rather living, pleases me highly, and is recommended by the
experience of numbers: Upon rising in the morning a studious person
should drink a glass of pure water; in about an hour after he should
breakfast; six hours after he should dine, having first past one hour
in walking; after dinner he should allow himself an hour or two of
leisure, because to sit down to study immediately after eating is highly
pernicious: his supper should be light; for this, there are reasons of
the greatest weight, because, as I observed before, sleep occasions a
dangerous plethora in the head; therefore the fullness of the vessels
should not be increased before sleep by too large a meal[45]: add to
this, that the functions of the nerves are suspended during the time of
sleep, and they cannot perform digestion; at last a soft and refreshing
slumber is produced by the absence of all irritation: but if the stomach
is overloaded with aliments, the sleep is interrupted, as the nerves are
continually affected by the irritation of digestion. Hence a plentiful
supper causes a heaviness in the head, sleep is disturbed, digestion
interrupted, the strength impaired, and the health entirely destroyed.
But a Platonic supper is praised, because it is not only agreeable at
the time, but the day following.
Public-domain text, read in full here on John Shaqi.
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