An Essay on Slavery and Abolitionism: With reference to the duty of American femalesBeecher, Catharine Esther
Philosophy
An Essay on Slavery and Abolitionism: With reference to the duty of American females
Beecher, Catharine Esther
Abolitionists -- United States; Antislavery movements -- United States; Slavery -- United States
The result will be, that America will be distinguished above all other
nations, for well-educated females, and for the influence they will
exert on the general interests of society. But if females, as they
approach the other sex, in intellectual elevation, begin to claim, or to
exercise in any manner, the peculiar prerogatives of that sex, education
will prove a doubtful and dangerous blessing. But this will never be the
result. For the more intelligent a woman becomes, the more she can
appreciate the wisdom of that ordinance that appointed her subordinate
station, and the more her taste will conform to the graceful and
dignified retirement and submission it involves.
An ignorant, a narrow-minded, or a stupid woman, cannot feel nor
understand the rationality, the propriety, or the beauty of this
relation; and she it is, that will be most likely to carry her measures
by tormenting, when she cannot please, or by petulant complaints or
obtrusive interference, in matters which are out of her sphere, and
which she cannot comprehend.
And experience testifies to this result. By the concession of all
travellers, American females are distinguished above all others for
their general intelligence, and yet they are complimented for their
retiring modesty, virtue, and domestic faithfulness, while the other sex
is as much distinguished for their respectful kindness and attentive
gallantry. There is no other country where females have so much public
respect and kindness accorded to them as in America, by the concession
of all travellers. And it will ever be so, while intellectual culture in
the female mind, is combined with the spirit of that religion which so
strongly enforces the appropriate duties of a woman's sphere.
But it may be asked, is there nothing to be done to bring this national
sin of slavery to an end? Must the internal slave-trade, a trade now
ranked as piracy among all civilized nations, still prosper in our
bounds? Must the very seat of our government stand as one of the chief
slave-markets of the land; and must not Christian females open their
lips, nor lift a finger, to bring such a shame and sin to an end?
To this it may be replied, that Christian females may, and can say and
do much to bring these evils to an end; and the present is a time and an
occasion when it seems most desirable that they should know, and
appreciate, and _exercise_ the power which they do possess for so
desirable an end.
And in pointing out the methods of exerting female influence for this
object, I am inspired with great confidence, from the conviction that
what will be suggested, is that which none will oppose, but all will
allow to be not only practicable, but safe, suitable, and Christian.
To appreciate these suggestions, however, it is needful previously to
consider some particulars that exhibit the spirit of the age and the
tendencies of our peculiar form of government.
Public-domain text, read in full here on John Shaqi.
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