An outline of humor: Being a true chronicle from prehistoric ages to the twentieth century
History
An outline of humor: Being a true chronicle from prehistoric ages to the twentieth century
Wit and humor
Next in the lot a gallant dame we see,
Sprung from a mare of noble pedigree;
No servile work her spirit proud can brook,
Her hands were never taught to bake or cook;
The vapour of the oven makes her ill,
She scorns to empty slops or turn the mill.
To wash or scour would make her soft hands rough,
Her own ablutions give pursuit enough;
Three baths a day, with balms and perfumes rare,
Refresh her tender limbs. Her long rich hair
Each time she combs and decks with blooming flowers.
No spouse more fit than she the idle hours
Of wealthy lords or kings to recreate,
And grace the splendour of their courtly state;
For men of humbler sort no better guide
Heaven in its wrath to ruin can provide.
Two more examples of the wit of Cratinus follow:
“Apollo, of fine verses here’s a gush!
They come, like springs and fountains, with a rush.
A river’s in his windpipe! Turn the tap;
This spouting, if not stopped, will cause some dire mishap.”
“How can one stop him from this thirst for drink?
How _can_ one? Well, I’ve found a way, I think.
For every cup and every mug I’ll smash,
His flasks and pitchers into fragments dash,
Shiver all kinds of pots that come to table,
And not one crock to keep shall he be able.”
Plato Comicus (as distinguished from the philosopher), who carried on a
poetic contest with Aristophanes, ranks among the best of the poets of
the Old Comedy, but only a few fragments of his work remain.
Here are two of them:
“Henceforth no four-legged creature should be slain,
Except the pig; of this the reason’s plain.
Its use--unless for food--man vainly seeks;
It only gives him bristles, dirt, and squeaks.”
“We’re swamped with ‘public men’; for one scamp dead,
Two louder talkers, greater scamps, instead
Spring up like Hydra’s heads: the more’s the pity
We have no Iolaus in the city
To singe the necks from which these pests arise,
In whom foul lives alone secure the prize.”
As students of the Classics themselves find great difficulty in drawing
strict boundaries between the Old and Middle Comedy, we need not pay
careful attention to exact dates, but accept the general idea that one
passed into the other at about the time the Peloponnesian War ended.
This was 404 B.C. and Middle Comedy may be said to extend from
that date until the overthrow of the Athenians by Philip of Macedon in
338 B.C.
The most distinguished poet of the Middle Comedy was Antiphanes, who
lived in the Fourth Century, B.C.
His lines are epigrammatic and frequently refer to the prevailing theme
of drunkenness.
Public-domain text, read in full here on John Shaqi.
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