Ancient and Modern Celebrated Freethinkers: Reprinted From an English Work, Entitled "Half-Hours With The Freethinkers."Bradlaugh, Charles
Religion
Ancient and Modern Celebrated Freethinkers: Reprinted From an English Work, Entitled "Half-Hours With The Freethinkers."
Bradlaugh, Charles
Rationalists -- Biography
V. It is impossible that there should be two or more substances of the
same nature, or of the same attributes. Dem. If there are many different
substances they must be distinguished by the diversity of their
attributes or of their modes (per prop. 4.) If only by the diversity
of their attributes, it is thereby conceded that there is, nevertheless,
only one substance of the same attribute; but if their diversity of
modes, then, substance being prior in order of time to its modes, it
must be considered independent of them--that is (per def. three and
six,) cannot be conceived as distinguished from another--that is
(per prop, four,) there cannot be many substances, but only one
substance.--Q. E. D.
VI. One substance cannot be created by another substance. Dem. There
cannot be two substances with the same attributes (per prop, five)--that
is (per prop. two,) that hare anything in common with each other; and,
therefore (per prop, three,) one cannot be the cause of the other.
Corollary 1. Hence it follows that substance cannot be created by
anything else. For there is nothing in nature except substance and its
modes (per axiom one, and def. three and five.) Now, this substance, not
being produced by another, is self-caused.
Corollary 2. This proposition is more easily to be demonstrated by the
absurdity of its contradiction; for if substance can be produced by
anything else, the conception of it would depend on the conception of
the cause (per axiom four,) and hence (per def. three,) it would not be
substance.
VII. It pertains to the nature of substance to exist. Dem. Substance
cannot be produced by anything else (per coroli. prop, six,) and is
therefore the cause of itself--that is (per def. one,) its essence
necessarily involves existence; or it pertains to the nature of
substance to exist.--Q. E. D.
VIII. All substance is necessarily infinite. Dem. There exists but one
substance of the same attribute; and it must either exist as infinite or
finite. But not finite, for (per def. two) as finite it must be limited
by another substance of the same nature, and in that case there would be
two substances of the same attributes, which (per prop, five) is absurd.
Substance therefore is infinite.--Q. E. D.
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