"Of a tall stature and of sable hue, Much like the son of Kish, that lofty Jew; Twelve years complete he suffered in exile And kept his father's asses all the while. At length, by wonderful impulse of fate, The people called him home to help the state, And what is more they sent him money too To clothe him all from head to foot anew; Nor did he such small favours then disdain, Who in his thirtieth year began his reign."[90:1] The "small favours" grew in size year by year. Why it was impossible for Charles to keep his word may be read in Clarendon's _Life_, and in the history of the Savoy Conference, and need not be restated here. In the opinion of the Anglican clergy, the king's divine right stood no higher than their own. They too had suffered in exile. They had been "robbed" of their tithes, and turned out of their palaces, rectories and vicarages, and excluded from the churches they still called "theirs." Their Book of Common Prayer was no longer in common use, having been banished by the "Directory of Public Worship" since 1645. So late as July 1, 1660, Pepys records attending a service in the Abbey, and adds "No Common Prayer yet." If we find ourselves wondering why the Anglican party should have been so powerful in 1660, our wonder ought not to be greater than is excited by the power of the Puritan party when Laud was put to death. Both parties were, on each occasion, in a minority. Though England has never been long priest-ridden, it has often been priest-led.