We are, I believe, awakening to the dangers of this "Gadarening," this rushing down the high cliff into the sea, possessed and pursued by the devils of--machinery. But if any man would see how little alarmed he really is--let him ask himself how much of his present mode of existence he is prepared to alter. Altering the modes of other people is delightful; one would have great hope of the future if we had nothing before us but that. The medieval Irishman, in Froude, indicted for burning down the cathedral at Armagh, together with the Archbishop, defended himself thus: "As for the cathedral, 'tis true I burned it; but indeed an' I wouldn't have, only they told me himself was inside." We are all ready to alter our opponents, if not to burn them. But even if we were as ardent reformers as that Irishman we could hardly force men to live in the open, or take a proud pleasure in their work, or enjoy beauty, or not concentrate themselves on making money. No amount of legislation will make us "lilies of the field" or "birds of the air," or prevent us from worshipping false gods, or neglecting to reform ourselves. I once wrote the unpopular sentence, "Democracy at present offers the spectacle of a man running down a road followed at a more and more respectful distance by his own soul." I am a democrat, or I should never have dared. For democracy, substitute "Modern Civilisation," which prides itself on redress after the event, agility in getting out of the holes into which it has snouted, and eagerness to snout into fresh ones. It foresees nothing, and avoids less. It is purely empirical, if one may use such a "high-brow" word. Politics are popularly supposed to govern the direction, and statesmen to be the guardian angels, of Civilisation. It seems to me that they have little or no power over its growth. They are of it, and move with it. Their concern is rather with the body than with the mind or soul of a nation. One needs not to be an engineer to know that to pull a man up a wall one must be higher than he; that to raise general taste one must have better taste than that of those whose taste he is raising.