Arabian Society in the Middle Ages: Studies From The Thousand and One NightsLane, Edward William
Islamic
Arabian Society in the Middle Ages: Studies From The Thousand and One Nights
Lane, Edward William
Arabian nights; Egypt -- Social life and customs; Islamic Empire -- Social life and customs; Social history -- Medieval, 500-1500
The seyyid ´Alee El-Bekree was a mejzoob (or insane person) who was
considered an eminent welee, and much trusted in: for several years he
used to walk naked about the streets of Cairo, with a shaven face,
bearing a long nebboot (or staff), and uttering confused language, which
the people attentively listened to, and interpreted according to their
desires and the exigencies of their states. He was a tall, spare man,
and sometimes wore a shirt and a cotton skull-cap; but he was generally
barefooted and naked. The respect with which he was treated induced a
woman, who was called the sheykhah Ammooneh, to imitate his example
further than decency allowed: she followed him whithersoever he went,
covered at first with her izár (or large cotton veil thrown over the
head and body), and muttering, like him, confused language. Entering
private houses with him, she used to ascend to the ḥareems, and
gained the faith of the women, who presented her with money and clothes,
and spread abroad that the sheykh ´Alee had looked upon her, and
affected her with religious frenzy, so that she had become a weleeyeh,
or female saint. Afterwards, becoming more insane and intoxicated, she
uncovered her face, and put on the clothing of a man; and thus attired
she still accompanied the sheykh, and the two wandered about, followed
by numbers of children and common vagabonds; some of whom also stripped
off their clothes in imitation of the sheykh, and followed, dancing;
their mad actions being attributed (like those of the woman) to
religious frenzy, induced by his look or touch, which converted them
into saints. The vulgar and young, who daily followed them, consequently
increased in numbers; and some of them, in passing through the
market-streets, snatched away goods from the shops, thus exciting great
commotion wherever they went. When the sheykh sat down in any place, the
crowd stopped, and the people pressed to see him and his mad companions.
On these occasions the woman used to mount upon the maṣṭabah of a
shop, or ascend a hillock, and utter disgusting language, sometimes in
Arabic, and sometimes in Turkish, while many persons among her audience
would kiss her hands to derive a blessing. After having persevered for
some time in this course, none preventing them, the party entered one
day the lane leading from the principal street of the city to the house
of the Ḳáḍee, and were seized by a Turkish officer there residing,
named Jaạfar Káshif, who, having brought them into his house, gave
the sheykh some food, and drove out the spectators, retaining the woman
and the mejzoobs, whom he placed in confinement. He then liberated the
sheykh ´Alee, brought out the woman and the mejzoobs and beat them, sent
the woman to the Máristán and there confined her, and set at large the
rest, after they had prayed for mercy and clothed themselves and
recovered from their intoxication. The woman remained awhile confined in
Public-domain text, read in full here on John Shaqi.
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