Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days — John Shaqi
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic daysGabrielian, Mugurdich Chojhauji
History
Armenia, a martyr nation: A historical sketch of the Armenian people from traditional times to the present tragic days
Gabrielian, Mugurdich Chojhauji
Armenia; Armenian question
The enforcement of the religion of Christ upon the millions by
Constantine or other emperors did not change their hearts. It is to
our credit to confess, that though the Armenians nationally accepted
Christianity, and no doubt it had taken a firm root in the hearts of
the most of the people, yet there were many Vasags that had clung to
their idols, and had not failed to give much trouble to the truly
patriotic followers of Christ. It was due to this lack of true
Christianity that increased troubles arose between the Greek and
Armenian Christians.
The Greeks feared and hated the Armenians, for the latter were in
alliance with the Persians when they invaded Greece; and later the
conquests of the distinguished monarchs of Armenia, like Tigranes the
Great and others, over the Greeks, recorded by their own historians in
a more exaggerated manner than by the Armenians themselves,[45] would
most naturally make them to foster such a deep rooted malice in their
hearts and cause them to wish for opportunities to avenge themselves.
We do not fail to find them doing so whenever an opportunity was
offered them.
Hardly would Armenia sound pleasantly to the ear of the Persian any
longer. Armenia had lived in peace with Persia for centuries. The
reason of these comparatively peaceful relations between these two
countries was two-fold; both the Armenians and Persians were Aryans and
co-religionists. But Armenia, as we have seen in the preceding chapter,
had apostatized from her former religion, Zoroastrianism, and forsaken
her devotion to Magism. The revival of Zoroastrian faith and its
enforcement upon the inhabitants of the country in Persia was insisted
upon by the founder of the Sassanian dynasty. In his charge to his son
and successor before his departure from this life Artaxerxes dilated on
the subject of religion, maintaining and enforcing it upon the Iran or
non-Iran to become worshipers of the Zoroastrian faith as a necessary
basis for the stability of the empire. His successors were found very
faithful and zealous in their endeavors to execute their master’s
orders. In Armenia, however, the fire-temples and the temples of the
leading deities were swept out of existence, and Christian churches
and schools were established all over the country. Zoroastrianism had
received such a blow from the hand of King Jesus that it had fallen in
pieces, like Dagon of Ashdod, before the ark of the Lord in the days
of old, and now seven hundred Magi and an immense army of the Persians
could not gather its fragments or keep the fires unquenched on its
altars in Armenia.
Public-domain text, read in full here on John Shaqi.
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