I may as well describe him here, for, though not an eminently
distinguished man, M. de Cernay was the very type of a "man of fashion,"
in the best and least vulgar acceptance of the word. Now, a man of
fashion of our day is a person of a well-recognised type. M. de Cernay
was about thirty years old, of a very handsome face, and not wanting in
ready wit of a certain kind. He was subtle, something of a scoffer,
though at the same time he affected a high-toned good nature which gave
him the reputation of being a "good fellow," though people said that he
had to reproach himself with some perfidious actions and several
mischievous falsehoods. He was very elegant in his dress, though, with
some attempt at originality of appearance, he tried to look unlike other
men; however, he always looked extremely well dressed. He was a good
judge and very fond of horses, had the handsomest turnouts you could
wish to see, and posed for as distinguished a sportsman as a man of
fashion.
M. de Cernay was very rich, very selfish, and uncommonly well versed as
to business, which latter quality is particularly noticeable among men
of our epoch, and which seems to exclude all ideas of beauty or display.
M. de Cernay denied himself nothing; he lived luxuriously, but he paid
his servants himself, and settled all accounts, being inexorable for
every outlay that did not pay, at least in outward show, for what it was
worth. He was a wily speculator, and had no scruples about serving a
notice on any one of his farmers who was behind with his rent. He made
out his leases himself, for (must the enormity be made public?) he had
studied law in the most profound secrecy, under the direction of an old
attorney. But it must be admitted that no glimpse of this legal
knowledge was visible in the count's behaviour. His manners were
perfect; he came of an ancient and noble race, and was as much of the
"grand seigneur" as one can be in these days; and his sense of saving in
superfluities and economy in luxuries was only known to the few people
who had to ask some favour of him, and those are the last ones to tell
of having been refused such a service.
Nothing can be wiser nor more praiseworthy than to live with so much
prudence and foresight. I insist on this significative peculiarity
because it belongs to our epoch, which is becoming so strictly material
and positive. Nowadays nobody ruins himself. It is considered very bad
form to be in debt, and nothing appears more ridiculous and shameful
than that wild and disorderly existence (sometimes even indelicate and
dishonourable), which was for a long time tolerated as a type of what
was called "delightful French gaiety," of the vagabond life of those
"harebrained but good-hearted" fellows, who, on the contrary, had very
cool heads and very bad hearts, and were generally the greatest villains
in the world.
Public-domain text, read in full here on John Shaqi.
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