Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own WritingsBruce, Wiliam Cabell
History
Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own Writings
Bruce, Wiliam Cabell
Franklin, Benjamin, 1706-1790
George Whitefield appears to have come nearer than anyone else to the honor
of reducing Franklin to a definite religious status. For this celebrated
man he seems to have felt an even warmer regard than that which he usually
entertained for every clergyman who was a faithful exponent of sound
morals. He begins one of his letters to his brother, John Franklin, with a
reference to Whitefield, and then he laconically adds: "He is a good Man
and I love him." In the _Autobiography_ he certifies that, in his opinion,
Whitefield was in all his conduct "a perfectly _honest man_." But even
Whitefield's call to the unconverted, which awakened the conscience of
Philadelphia to such a degree "that one could not walk thro' the town in an
evening without hearing psalms sung in different families of every street,"
failed to bring Franklin within the great preacher's fold. "He us'd,
indeed, sometimes to pray for my conversion, but never had the satisfaction
of believing that his prayers were heard. Ours was a mere civil friendship,
sincere on both sides, and lasted to his death." These are the statements
of the _Autobiography_. And a mere civil friendship Franklin was inflexibly
determined to keep it; for we learn from the same source that, when
Whitefield answered an invitation to Franklin's house by saying that, if
Franklin made that kind offer for Christ's sake, he would not miss of a
reward, the reply promptly came back: "_Don't let me be mistaken; it was
not for Christ's sake, but for your sake._" "One of our common
acquaintance," says Franklin, "jocosely remark'd, that, knowing it to be
the custom of the saints, when they received any favour, to shift the
burden of the obligation from off their own shoulders, and place it in
heaven, I had contriv'd to fix it on earth." It may truly be said, however,
that nothing is recorded of the persuasive eloquence of Whitefield more
amazing than the fact that it once swept Franklin for a moment off the feet
on which he stood so firmly. He had made up his mind not to contribute to
one of Whitefield's charitable projects which did not meet with his
approval--but let AEsop tell the story in his own characteristic way:
I happened soon after to attend one of his sermons, in
the course of which I perceived he intended to finish
with a collection, and I silently resolved he should
get nothing from me. I had in my pocket a handful of
copper money, three or four silver dollars, and five
pistoles in gold. As he proceeded I began to soften,
and concluded to give the coppers. Another stroke of
his oratory made me asham'd of that, and determin'd me
to give the silver; and he finish'd so admirably, that
I empty'd my pocket wholly into the collector's dish,
gold and all.
Public-domain text, read in full here on John Shaqi.
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