This reclaimed pagan, however, professed that he would rather dine on fried soles, that unclean piscatorial; masticate dog's flesh before it had become putrid; disbelieve in witchcraft; or put away a spouse, however freckled, than adjoin himself unto a society whose nominal master indeed might be the Honourable Colonial Secretary, but whose real spiritual president, he well knew, could be no other than Beelzebub the _Bugaboog_, whose ways he had renounced.[4] The remaining mass of the negro "ton" declined their services on reasons no less satisfactory. They appealed to the yet living reputation of the deceased lodge, which they characterized as _prononcée_ to a degree; for the spirit of the building, once redolent of mysteries and fraternity, prolongs a posthumous existence in their imaginings, awful and evitabund. It is desolate, for none will enter it; it is crumbling, for none will repair it; it is shunned as the favourite triclinium of Sathana, Beelzeboub, and Ashtaroth; it is known as "THE WHITE MAN'S DEVIL-HOUSE." As incredulous a negress as ever succumbed to Obeah asserted that, from its vague interior, bells were heard to toll, and chains to clank, at the lone hour of midnight, twelve,--when the "sun lived in the bush;" and that many a rash eye had been scared away by goblin apparitions and rank sights. With her own orbs, whilst stealthily prying through a window, had she beheld no less a potentate than Satan himself, sucking the blood of a white cock, and feeding a dead man with palaver sauce. The idea of secret and mysterious associations is not new to the negroes; they have not borrowed it from the white man. A short reference to the nature of such as are familiar to them will throw light upon the awe with which they regarded the old Devil-House of the white man, and declined the privilege of _entrée_ at the new one. Their own hidden fraternities existed in gigantic organisation, and with withering power, long before the diseased and "craw-craw" complexion of European discoverers was known to the natural inheritors of Warren's jet blacking. Evil rites attend them; and bodily mutilation, and the chance of slavery, are united to supernatural horrors. Well aware of this, they naturally imagine similar diabolic mysteries to constitute the "working" of white man's freemasonry: nay, more; recognising the superiority, the mastery of the whites in all things that come under their observation, they take for granted that the same exists in matters which they do not witness, and, if their own orgies are terrific, they suppose that those of the white man must be intensely more so.