Bones and I : $b or, the skeleton at home — John Shaqi
Bones and I : $b or, the skeleton at homeWhyte-Melville, G. J. (George John)
Philosophy
Bones and I : $b or, the skeleton at home
Whyte-Melville, G. J. (George John)
English fiction -- 19th century; Paranormal fiction, English
calculate the windage of a shot. In ethics we must accept fanaticism
with sincerity, exaggeration with enthusiasm, over-caution with unusual
foresight, and a giddy brain with a warm, impulsive heart. What we
take here we must give yonder; what we gain in dancing we must lose in
turning round!
“But no woman can be brought to see this obvious necessity. For the
feminine mind nothing is impracticable. Not a young lady eating bread
and butter in the school-room but cherishes her own vision of the
prince already riding through enchanted forests in her pursuit. The
prince may turn out to be a curate, a cornet, or a count, a duke or a
dairy-farmer, a baronet or a blacking-maker, that has nothing to do
with it. Relying on her limitless heritage of the possible, she feels
she has a prescriptive right to the title, the ten thousand a year,
the matrimonial prize, the four-leaved shamrock. Whatever else turns
up, she considers herself an ill-used woman for life, unless all the
qualities desirable in man are found united in the person and fortunes
of her husband; nay, he must even possess virtues that can scarce
possibly co-exist. He must be handsome and impenetrable, generous and
economical, gay and domestic, manly but never from her side, wise yet
deferring to her opinion in all things, quick-sighted, though blind
to any drawbacks or shortcomings in herself. Above all, must he be
superlatively content with his lot, and unable to discover that by any
means in his matrimonial venture, ‘what he gained in dancing he has
lost in turning round.’
“I declare to you I think if Ursidius[2] insists on marrying at all,
that he had better select a widow; at least he runs at even weights
against his predecessor, who, being a man, must needs have suffered
from human weakness and human infirmities. The chances are that the
dear departed went to sleep after dinner, hated an open carriage, made
night hideous with his snores under the connubial counterpane, and
all the rest of it. A successor can be no worse, may possibly appear
better; but if he weds a maiden, he has to contend with the female
ideal of what a man _should_ be! and from such a contest what can
accrue but unmitigated discomfiture and disgrace?
“Moreover, should he prove pre-eminent in those manly qualities women
most appreciate, he will find that even in those they prefer to accept
the shadow for the substance, consistently mistaking assertion for
argument, volubility for eloquence, obstinacy for resolution, bluster
for courage, fuss for energy, and haste for speed.
Public-domain text, read in full here on John Shaqi.
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