Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. IPutnam, George Haven
History
Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. I
Putnam, George Haven
Books -- History -- 400-1450; Copyright; Freedom of the press -- History -- To 1500; Manuscripts; Printers
His works include the _Sacramentary_, which determined the language and
the form of the Liturgy, a series of _Dialogues_, and a _Pastoral_, in
which were collected a series of discourses planned to regulate the
vocation, life, and doctrines of the pastors. Of this book, Ozanam says
that it gave form and life to the entire hierarchical body. Then came
a series of commentaries on the Scriptures, followed by no less than
thirty-five books called _Moralia_, which were commentaries on the
Book of Job. His last important production was a series of _Epistles_,
comprised in thirteen volumes. He may possibly have been the most
voluminous author since classic times, and his books had the special
advantage of reaching circles of readers who were waiting for them,
and of being distributed through the already extended machinery of the
Church.
Another important ecclesiastical author of the same generation was
Isidore, Bishop of Seville. The Spanish Liturgy compiled by him and
known as the Mozarabic, survived the ruin of the Visigothic Church and
was thought by the great Cardinal Ximenes worthy of resuscitation.
Isidore also wrote a history of the Goths and a translation of the
philosophy of Aristotle. He may be considered as the first scholar
to introduce to Europe of the Middle Ages the teachings of Greek
philosophy. His greatest undertaking was, however, in the form of an
encyclopædia, treating, under the heading of the Seven Liberal Arts,
of all the learning that was within his reach. It was entitled _Twenty
Books of Etymologies_, or _The Origin of Things_, and included in its
volumes a number of classical fragments which, without the care of its
editor, would probably have perished forever.
Isidore is the first Christian who arranged and edited for Christians
the literature of antiquity. He died in 636, but the incentive that
he had given to learning and to literature survived him in a numerous
group of disciples.[29] Among Isidore’s pupils was King Sisebut, whose
interest in scholarship caused him to endow liberally a number of the
Spanish monasteries.
Public-domain text, read in full here on John Shaqi.
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