Browning and the Dramatic MonologueCurry, S. S. (Samuel Silas)
History
Browning and the Dramatic Monologue
Curry, S. S. (Samuel Silas)
Browning, Robert, 1812-1889 -- Criticism and interpretation; Dramatic monologues -- History and criticism
A study of any monologue will furnish an illustration of situation, but we
are naturally, in the study of the subject, led back again to Browning.
In his "Andrea del Sarto," we are introduced to a scene common in the
lives of artists. It has grown too dark to paint, and, dropping his brush,
the painter sits in the gray twilight and talks with his wife, who serves
him as a model, and muses over his work and his life. No one can fully
appreciate the poem who has not been in a studio at some such moment when
the artist stopped work and came out of his absorption to talk to those
dear to him. At such a time the artist will be personal, will criticize
himself severely, and throw out hints of what he has tried to do, of his
higher aims, visions, and possibilities, and, while showing appreciation
of what other artists have said of him, will recognize, also, the mistakes
and failures of his art or life. It is the unfolding of a sensitive soul,
a transition from a world of ideals, imaginations, and visions, to one of
reality.
Nowhere else in poetry has any author so fully caught the essence of such
an hour. Nowhere else can there be found art criticism equal to this
self-revelation of the artist who is called "the faultless painter." What
a revelation! What might he have done! What has he been! What a woman is
beside him, his greatest curse, but one whose willing slave he recognizes
himself to be! What a weak acquiescence, and what a fall!
Notice also the abrupt beginning: "But do not let us quarrel any more."
She is asking ostensibly for money for her "cousin," but really, to pay
the gambling debts of one of her lovers. He grants her request, but pleads
that she stay with him in his loneliness and promises to work harder, and
again and again in his criticism of himself, of his very perfection, even
while he shows Raphael's weakness in drawing, he hints that there is
something in the others not in him. In fact, he recognizes one of the
deepest principles of life, as well as art, and exclaims,
"Ah, but a man's reach should exceed his grasp,
Or what's heaven for? All is silver-gray,
Placid and perfect with my art: the worse!"
He reveals his deep grief, how he dare not venture abroad all day lest the
French nobles in the city should recognize him and deal with him for
having used for himself--or rather for his wife, to build her a house, at
her entreaty--the money which had been given by Francis for the purchase
of pictures and for his return to Paris. And yet we find a weak soul's
acquiescence in fate--
"All is as God o'errules."
How sympathetically does Browning reproduce the painter's point of view
in--
"... why, there's my picture ready made,
There's what we painters call our harmony!
A common grayness silvers everything,--
All in a twilight."
Or again:
"... let me sit
The gray remainder of the evening out."
Public-domain text, read in full here on John Shaqi.
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