His zeal as he spoke was great, and he gave it free rein, for he felt at home in the house. Every Wednesday afternoon there appeared on the threshold his bulky, square, high-shouldered figure, in a coffee-coloured coat, whereof the skirts hung down over his knees. While awaiting his partner, he would open lovingly the Bechstein grand piano, arrange the violin parts on the stand, and then prelude a little, softly and artistically, with his head sunk, in high contentment, on one shoulder. An astonishing growth of hair, a wilderness of tight little curls, red-brown mixed with grey, made his head look big and heavy, though it was poised easily upon a long neck with an extremely large Adam’s apple that showed above his low collar. The straight, bunchy moustaches, of the same colour as the hair, were more prominent than the small snub nose. His eyes were brown and bright, with puffs of flesh beneath them; when he played they looked as though their gaze passed through whatever was in their way and rested on the other side. His face was not striking, but it had at least the stamp of a strong and lively intelligence. His eyelids were usually half drooped, and he had a way of relaxing his lower jaw without opening his mouth, which gave him a flabby, resigned expression like that sometimes seen on the face of a sleeping person. The softness of his outward seeming, however, contrasted strongly with the actual strength and self-respect of his character. Edmund Pfühl was an organist of no small repute, whose reputation for contrapuntal learning was not confined within the walls of his native town. His little book on Church Music was recommended for private study in several conservatories, and his fugues and chorals were played now and then where an organ sounded to the glory of God. These compositions, as well as the voluntaries he played on Sundays at Saint Mary’s, were flawless, impeccable, full of the relentless, severe logicality of the _Strenge Satz_. Such beauty as they had was not of this earth, and made no appeal to the ordinary layman’s human feeling. What spoke in them, what gloriously triumphed in them, was a technique amounting to an ascetic religion, a technique elevated to a lofty sacrament, to an absolute end in itself. Edmund Pfühl had small use for the pleasant and the agreeable, and spoke of melody, it must be confessed, in slighting terms. But he was no dry pedant, notwithstanding. He would utter the name of Palestrina in the most dogmatic, awe-inspiring tone. But even while he made his instrument give out a succession of archaistic virtuosities, his face would be all aglow with feeling, with rapt enthusiasm, and his gaze would rest upon the distance as though he saw there the ultimate logicality of all events, issuing in reality. This was the musician’s look; vague and vacant precisely because it abode in the kingdom of a purer, profounder, more absolute logic than that which shapes our verbal conceptions and thoughts.