The following curious bye-law was made by the Corporation in 1443,
at the commencement of the dispute between the rival Houses of York
and Lancaster, and was probably intended to prevent unlawful meetings
taking place under the mask of a barber's shop. "The Mayor and
burgesses of Reading, grant and ordain that from this time forward,
no barber of Reading open any shop nor shave any man after ten of the
clock at night, between Easter and Michaelmas, nor after nine of the
clock at night, from Michaelmas to Easter, but if (_i.e._, except) it
be any stranger or worthy man (_i.e._, gentleman) of this town, he
shall pay 300 tiles to the Guildhall of Reading, as often times he is
found faulty, to be received by the cofferers for the time being."
Perhaps some of my readers may be astonished at the peculiar form of
this fine. It is not usual to pay fines in this form of _tiles_! But
it may be accounted for by the fact that thatch was beginning to be
superseded by tile roofs. The public buildings were roofed with lead,
but almost all private houses were thatched. Hence there was much
danger from fire, and the Corporation wisely determined to encourage
the employment of a safer material for the roofing of Reading houses.
The poor barbers had to pay their fines in tiles, and very soon we find
that one John Bristol was fined 2,100 tiles for shaving seven persons
contrary to the order, but the number of tiles was reduced to 1,200 on
account of his poverty.
The fine for disobedience or ill-behaviour was often enforced in this
curious medium. One John Bristow, in the reign of Henry VI., was fined
4,000 tiles for disobedience to the Mayor, but the fine was reduced
to 1,000, with a sufficient quantity of lime. Any person who should
quarrel was ordered to pay to the Church of St. Giles, six pounds of
wax, and to the Guildhall, 500 tiles.
The third company was the tanners and leather sellers' company,
including also the shoemakers, curriers, glewers, saddlers, jerking
sellers, bottle-makers, collar-makers, and cobblers.
In the rules of this company we find certain regulations which show
that while the guild afforded protection to the tradesmen, it also
acted the part of a somewhat severe tyrant. Here is a very severe
enactment which might seem somewhat opposed to the freedom of our
times. No shoemaker was allowed to make any boots or shoes in any part
of the town, but only in Shoemakers' Row, that is to say on the east
side of the street, from the Forbury Gate to the Hallowed Brook, under
pain of forfeiting 3s. 4d. each time. No one was allowed to go and
work where he pleased, but only in the part of the town prescribed by
the guild. This company seem to have been the chief promoters of bull
baiting and bear baiting, since there is a rule forbidding these sports
to be held on the Sabbath day during service, on pain of 12d., to be
paid by each householder where the baiting is.
Public-domain text, read in full here on John Shaqi.
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