Byzantine Churches in Constantinople: Their History and ArchitectureVan Millingen, Alexander
Philosophy
Byzantine Churches in Constantinople: Their History and Architecture
Van Millingen, Alexander
Architecture, Byzantine; Church architecture -- Turkey -- Istanbul; Church buildings -- Turkey -- Istanbul
To the Studion, where he had studied in his youth and which he had
embellished, the Emperor Isaac Comnenus retired, when pleurisy and the
injuries he received while boar-hunting made him realize that he had but
a short time to live. In fact, he survived his abdication for one year
only, but during that period he proved a most exemplary monk, showing
the greatest deference to his abbot, and besides performing other lowly
duties acted as keeper of the monastery gate. How thoroughly he was
reconciled to the exchange of a throne for a cell appears in the remark
made to his wife, who had meantime taken the veil at the Myrelaion,
'Acknowledge that when I gave you the crown I made you a slave, and that
when I took it away I set you free.' His widow commemorated his death
annually at the Studion, and on the last occasion surprised the abbot by
making a double offering, saying, 'I may not live another year,' a
presentiment which proved true. According to her dying request,
Aecatherina was buried in the cemetery of the Studion, 'as a simple nun,
without any sign to indicate that she was born a Bulgarian princess and
had been a Roman empress.'[70]
On the occasion of the triumphal entry of Michael Palaeologus into the
city in 1261, the emperor followed the eikon of the Theotokos
Hodegetria, to whom the recovery of the Empire was attributed, on foot
as far as the Studion; and there, having placed the eikon in the church,
he mounted horse to proceed to S. Sophia.[71]
One of the sons of Sultan Bajazet was buried at the Studion.[72] The
prince had been sent by the Sultan as a hostage to the Byzantine Court,
and being very young attended school in Constantinople with John, the
son of the Emperor Manuel. There he acquired a taste for Greek letters,
and became a convert to the Christian faith; but for fear of the
Sultan's displeasure he was long refused permission to be baptized.
Only when the young man lay at the point of death, in 1417, a victim to
the plague raging in the city, was the rite administered, his schoolmate
and friend acting as sponsor.
A tombstone from the cemetery of the monastery is built into the Turkish
wall at the north-eastern corner of the church. It bears an epitaph to
the following effect:--'In the month of September of the year 1387, fell
asleep the servant of God, Dionysius the Russian, on the sixth day of
the month.' The patrician Bonus, who defended the city against the Avars
in 627, while the Emperor Heraclius was absent dealing with the
Persians, was buried at the Studion.[73]
Public-domain text, read in full here on John Shaqi.
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