"There might be," said Pococurante, "if only one of those rakers of rubbish had shown how to make pins; but in all these volumes there is nothing but chimerical systems, and not a single useful thing." "And what dramatic works I see here," said Candide, "in Italian, Spanish, and French." "Yes," replied the Senator, "there are three thousand, and not three dozen of them good for anything. As to those collections of sermons, which altogether are not worth a single page of Seneca, and those huge volumes of theology, you may well imagine that neither I nor any one else ever opens them." Martin saw some shelves filled with English books. "I have a notion," said he, "that a Republican must be greatly pleased with most of these books, which are written with a spirit of freedom." "Yes," answered Pococurante, "it is noble to write as one thinks; this is the privilege of humanity. In all our Italy we write only what we do not think; those who inhabit the country of the Caesars and the Antoninuses dare not acquire a single idea without the permission of a Dominican friar. I should be pleased with the liberty which inspires the English genius if passion and party spirit did not corrupt all that is estimable in this precious liberty." Candide, observing a Milton, asked whether he did not look upon this author as a great man. "Who?" said Pococurante, "that barbarian, who writes a long commentary in ten books of harsh verse on the first chapter of Genesis; that coarse imitator of the Greeks, who disfigures the Creation, and who, while Moses represents the Eternal producing the world by a word, makes the Messiah take a great pair of compasses from the armoury of heaven to circumscribe His work? How can I have any esteem for a writer who has spoiled Tasso's hell and the devil, who transforms Lucifer sometimes into a toad and other times into a pigmy, who makes him repeat the same things a hundred times, who makes him dispute on theology, who, by a serious imitation of Ariosto's comic invention of firearms, represents the devils cannonading in heaven? Neither I nor any man in Italy could take pleasure in those melancholy extravagances; and the marriage of Sin and Death, and the snakes brought forth by Sin, are enough to turn the stomach of any one with the least taste, [and his long description of a pest-house is good only for a grave-digger]. This obscure, whimsical, and disagreeable poem was despised upon its first publication, and I only treat it now as it was treated in its own country by contemporaries. For the matter of that I say what I think, and I care very little whether others think as I do." Candide was grieved at this speech, for he had a respect for Homer and was fond of Milton. "Alas!" said he softly to Martin, "I am afraid that this man holds our German poets in very great contempt." "There would not be much harm in that," said Martin.