Castes and Tribes of Southern India. Vol. 3 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 3 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
It is recorded, in the Gazetteer of the Madura district, that "dacoity
of travellers at night used to be the favourite pastime of the Kallans,
and their favourite haunts the various roads leading out of Madura,
and that from Ammayanayakkanur to Periyakulam. The method adopted
consisted in threatening the driver of the cart, and then turning the
vehicle into the ditch so that it upset. The unfortunate travellers
were then forced by some of the gang to sit at the side of the road,
with their backs to the cart and their faces to the ground, while
their baggage was searched for valuables by the remainder. The gangs
which frequented these roads have now broken up, and the caste has
practically quitted road dacoity for the simpler, more paying, and
less risky business of stealing officials' office-boxes and ryots'
cattle. Cattle-theft is now the most popular calling among them. They
are clever at handling animals, and probably the popularity of the
jallikats (see Maravan) has its origin in the demands of a life,
which always included much cattle-lifting. The stolen animals are
driven great distances (as much as 20 or 30 miles) on the night of the
theft, and are then hidden for the day either in a friend's house,
or among hills and jungles. The next night they are taken still
further, and again hidden. Pursuit is by this time hopeless, as the
owner has no idea even in which direction to search. He, therefore,
proceeds to the nearest go-between (these individuals are well-known
to every one), and offers him a reward if he will bring back the
cattle. This reward is called tuppu-kuli, or payment for clues, and
is very usually as much as half the value of the animals stolen. The
Kallan undertakes to search for the lost bullocks, returns soon,
and states that he has found them, receives his tuppu-kuli, and then
tells the owner of the property that, if he will go to a spot named,
which is usually in some lonely neighbourhood, he will find his cattle
tied up there. This information is always correct. If, on the other
hand, the owner reports the theft to the police, no Kallan will
help him to recover his animals, and these are eventually sold in
other districts or Travancore, or even sent across from Tuticorin to
Ceylon. Consequently, hardly any cattle-thefts are ever reported to the
police. Where the Kallans are most numerous, the fear of incendiarism
induces people to try to afford a tiled or terraced roof, instead
of being content with thatch. The cattle are always tied up in the
houses at night. Fear of the Kallans prevents them from being left
in the fields, and they may be seen coming into the villages every
evening in scores, choking every one with the dust they kick up,
and polluting the village site (instead of manuring the land) for
twelve hours out of every twenty-four. Buffaloes are tied up outside
the houses. Kallans do not care to steal them, as they are of little
value, are very troublesome when a stranger tries to handle them,
Public-domain text, read in full here on John Shaqi.
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