Chambers's Edinburgh Journal, No. 305: New Series, Saturday, November 3, 1849Various
History
Chambers's Edinburgh Journal, No. 305: New Series, Saturday, November 3, 1849
Various
Periodicals
'Oh, that is my brother-in-law!' cried Mrs Archibald: 'do you come
from him? How is my dear sister? Pray, sit down!' A few words
sufficed to clear the whole _imbroglio_; and the true Mr Archibald
making his appearance immediately after, threw still more light
upon the subject by explaining that a namesake of his, a clergyman,
lived in the street at the opposite angle of the Place. They
learnt afterwards from this gentleman, that on seeing the letter
of introduction, he perceived at once it was not intended for him,
and went to call on Mr Smith to explain the mistake. The Fates,
however, were determined that the _contre-temps_ should run its
course, for Mrs Archibald had taken down the wrong number!
In another room the party found a cheerful fire, and the
much-desiderated tea; and before separating that night, Mr
Archibald placed collateral evidence of a highly-satisfactory
nature upon the table that Mr Smith's original conjecture was
correct, and that he was indeed no minister--but a Wine-merchant.
JOTTINGS ON BOOKS AND LITERATURE.
'The history of books,' it has often been said, 'is as curious and
instructive as that of men: it is therein that we have to seek
for the moral life of a people.' This remark has very much the
character of a truism, and more especially at the present period.
The ever-circling course of time brings phenomena in literature as
well as astronomy: from the no-book era the world passed into the
too-many-book era; from that of reading nothing but what pleased a
few, to that in which everybody read what they pleased; from that
of being punished for reading, to that in which the punishment
was for not reading. Nodier says, 'Printed books have existed but
little more than four hundred years, and yet, in certain countries,
they have already accumulated to such a degree as to peril the
old equilibrium of the globe. Civilisation has reached the most
unexpected of its periods--the Age of Paper.'
We have had the Golden Age, and the Age of Brass, and of Iron; but
the Age of Paper!--was such a wonder ever dreamt of by philosophy?
What does it bode? Is it synonymous with _flimsy_ age? Do the
centuries degenerate? According to M. Victor Hugo they do not. In
his reception-speech made to the Académie in 1840, he declared,
'Nothing has degenerated; France is always the torch of nations.
The epoch is great--great by its science, its eloquence, its
industry, great by its poetry and its art. At the present hour,
there is but one enlightened and living literature in the whole
universe--and it is the literature of France.' It is not easy to
account for differences of opinion, but only three short years
earlier--namely, in 1837--Monsieur Guizot affirmed, in addressing
another learned academy, 'The true and disinterested worship of
science has worn itself out among us; we seek for noise or for
profit, for a prompt satisfaction of self-love, or for a material
advantage.'
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