enraptured audience, and here that its author entered on a new career of fame. To prepare for the reception of this, his master-work, Handel first gave a series of musical entertainments, consisting of some of his earlier oratorios, and other kindred compositions. They commanded a most distinguished auditory, including the Lord-Lieutenant and his family, and were crowned with success in a pecuniary point of view, answering, and indeed exceeding, the composer's highest expectations. In a letter written at this time to Mr C. Jennens, who had selected the words of the _Messiah_, and composed those of a cantata which had been much admired, he describes, in glowing colours, his happy position, and informs him that he had set the _Messiah_ to music before he left England--thus inferentially affording additional evidence that it had not been performed there. Moreover, the advertisements call it Handel's _new_ oratorio, and boast that it was composed expressly for the charitable purpose to which the proceeds of its first performance were consecrated. This is confirmed by reference to the minutes of one at least of these institutions, in which it appears that Handel was in correspondence with them before he had completed his composition. The people of Dublin are passionately fond of music, and charitable musical societies form a peculiar and interesting feature of its society during the last century. These were academies or clubs, each of which was attached in the way of patronage to some particular charity, to which its revenues were consecrated. Whitelaw, in his _History of Dublin_ (1758), mentions a very aristocratic musical academy, which held its meetings in the Fishamble Street Hall, under the presidency of the Earl of Mornington--the Duke of Wellington's father. His lordship was himself the leader of the band; among the violoncellos were Lord Bellamont, Sir John Dillon, and Dean Burke; among the flutes, Lord Lucan; at the harpsichord, Lady Freke; and so on. Their meetings, we are told, were private, except once a year, when they performed in public for a charitable purpose, and admitted all who chose to buy tickets. It does not appear, however, that this academy was identical with the association that built the hall, and whose concerts seem to have been much more frequent, as well as its benevolent designs more extensive. It was called, _par eminence_, The Charitable Musical Society; the others having distinctive designations besides. The objects of its benevolence were the prisoners of the Marshalseas, who were in circumstances similar to those which, many years afterwards, elicited the benevolent labours of John Howard: confined often for trifling debts, pining in hopeless misery, and without food, save that received from the casual hand of charity. This society made a daily distribution of bread among some of these, while others were released through their humane exertions. On the 17th of